love everyone and everyone, you lose your natural capacity
for selection. (...) Love is one of the most intense emotions
that man experiences; the other is hate. To strive to feel love
indiscriminately is very unnatural. (...) If you are not in a
condition to feel one of these emotions, you do not fully
experience the other. The illusion of man's self-divinisation
through rebellion against God is also cultivated on the ritual
level. For the members of Satan's church the birthday is the
main holiday (since "every man is God"). The whole of
Satanic rituals is presented as a series of psychodramas, the
purpose of which is to free the followers from the
unconscious heritage they bring with them from their
previous religious adherence to Christianity in general, and in
particular to the Catholic religion (cf. The Satanic Rituals,
Avon, New York 1972 ). The blasphemous desecrations of
Christian rites are generally carried out in the context of a
rituality that provides for both heterosexual and homosexual
actions, La Vey candidly states that sexual gratification is
undoubtedly pleasurable, but should not be sought "for its
own sake". Despite La Vey's insistent reiteration of the
psychodramatic character of these rituals, a typically Satanist
ambi-guity remains: on the one hand, he affirms his non-
belief in God, in Jesus Christ, in the Church and in the
sacraments and their salvific value; but on the other hand, he
directly addresses God (to affirm that He does not exist),
Jesus Christ (to offend Him), and often uses consecrated
hosts to profane them during the rituals. This is how all the
contradictions of this "rebellious faith" manifest themselves,
in which the denial of God can simply be considered as a
concrete form of Satanist hatred against God and not vice
versa. http://www.humanitas.cl/antropologia-y-cultura/sectas-y-
cultos-satanicos-mirada-antropologica-sobre-el-satanismo
[ 90 ]He Jiankui's third genetically edited baby. He Jiankui
has been in regular communication with He Jiankui since
2017. Stanford University physician and ethicist William
Hurlbut, who is familiar with the full timeline of the gene-
edited baby event, said that the Hong Kong summit has been
7 months, because the fact of the pregnancy was already
known at that time, so it is almost time to be born now. In
fact, Hurlbut knows the exact date she conceived the third
gene-edited baby, but is reluctant to make it public because
the information could reveal the identity of the child's parents
and the child. "What I can say is that normal delivery is 38 to
42 weeks, and we're getting very close to that date," Hurlbut
told MIT Technology Review. On 25 November last year,
"MIT Technology Review" first revealed that He Jiankui
used CRISPR technology to enable women to conceive gene-
edited babies. Hours later, He Jiankui posted a series of
videos on YouTube claiming that his editing experiments on
human embryos had given birth to "two beautiful Chinese
girls", a pair of twins he named Lulu (Lulu) and Nana. He
Jiankui used CRISPR to disrupt a gene called CCR 5 in baby
embryos in an attempt to make the girls immune to HIV
infection. Instead of being hailed as a hero of science, He
Jiankui was harshly criticised by people around the world,
including in China, for conducting a risky and medically
meaningless study. Two days after uploaded the video, he
made a dramatic appearance at the Hong Kong summit
where he presented his findings. In an interview with British
developmental biologist Robin Lovell-Badge, He Jiankui
said one more CRISPR baby will be born. "Just to clarify, in
your clinical trial, are there any other pregnancies where
genome editing was used?" asked Lovell-Badge. "There is
another one, she could be pregnant," replied He Jiankui. The
pregnancy was detected through a blood test, which meant
she was at least two weeks pregnant at the time.
http://www.mittrchina.com/news/detail/ 3590[ 91 ]Sir Robert Moray ( 1608 - 1673 ) was a Scot who was
both educated and served as an officer in France for Louis
XIII. Richelieu sent Moray to Scotland in 1638 either to
recruit or to intrigue with the Scottish Covenanters whom the
French were known to have sympathies despite the distance
between the confessions of faith in the two countries. During
the Bishops Wars, Moray served in the Army of the
Covenant in Alexander Leslie's 1640 campaign in England.
In 1641 he was made a Freemason in Newcastle under the
auspices of the Edinburgh Lodge of Mary's Chapel. The
minute recording Moray's induction into Freemasonry
records "At Neucastell the 20 day off May 1641. The qwilk
day ane serten nomber off Mester and others being lafule
conveined, doeth admit Mr the Right Honerabell Mr Robert
Moray, General quarter Mr to the Armie off Scotlan, and the
same bing aproven be the hell Mester off the Mesone off the
Log off Edenbroth, quherto they heaue set to ther handes or
merkes. A. Hamilton, R. Moray, Johne Mylln, James
Hamilton". The A. Hamilton referred to is General of
Artillery Alexander 'Dear Sandy' Hamilton, a veteran of
Swedish service. Manmy scholars have previously argued
both men were initiated on the same Day in England, but
Hamilton was certainly made a mason the year before and
more on that can be found in his entry in this database.
Suffice to say that the normal conclusions drawn from the
admittance of soldiers because they were abroad in 1641
cannot stand up once it is clear that Hamilton had been
initiated in Scotland the year before. During the period of the
Solemn League and Covenant, Moray served Charles I and
was knighted by him in 1643 , though on the collapse of the
Royalist side he returned to France. That same year, in
French service, Moray was captured and imprisoned by the
Duke of Bavaria. While in prison ( 1643 - 1645 ) he
corresponded with 'Kircherus' (Athanasius Kircher), a Jesuit
scholar, philosopher and author of several books on ancient