97 Things Every Programmer Should Know

(Chris Devlin) #1

(^142) 97 Things Every Programmer Should Know


Read the Humanities .............................


Keith Braithwaite


iN ALL BUT THE SMALLEST DEVELOPMENT PROjECT, people work with
people. In all but the most abstracted field of research, people write software
for people to support them in some goal of theirs. People write software with
people for people. It’s a people business. Unfortunately, what is taught to pro-
grammers too often equips them very poorly to deal with people they work for
and with. Luckily, there is an entire field of study that can help.


For example, Ludwig Wittgenstein makes a very good case in Philosophical
Investigations (Wiley-Blackwell), and elsewhere, that any language we use to
speak to one another is not—cannot be—a serialization format for getting a
thought or idea or picture out of one person’s head and into another’s. Already,
we should be on our guard against misunderstanding when we “gather require-
ments.” Wittgenstein also shows that our ability to understand one another at
all does not arise from shared definitions, it arises from a shared experience,
from a form of life. This may be one reason why programmers who are steeped
in their problem domain tend to do better than those who stand apart from it.


Lakoff and Johnson present us with a catalog of Metaphors We Live By (Uni-
versity of Chicago Press), suggesting that language is largely metaphorical, and
that these metaphors offer an insight into how we understand the world. Even
seemingly concrete terms like cash flow, which we might encounter in talk-
ing about a financial system, can be seen as metaphorical: “money is a fluid.”
How does that metaphor influence the way we think about systems that handle
money? Or we might talk about layers in a stack of protocols, with some high
level and some low level. This is powerfully metaphorical: the user is “up” and
the technology is “down.” This exposes our thinking about the structure of the
systems we build. It can also mark a lazy habit of thought that we might benefit
from breaking from time to time.

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