Index r 33710–11; Sephardic, 286, 290; in Sharī ̔ah
court, 127; speaking Arabic, 14–16;
women’s inheritance and, 127; Zionism’s
popularity among, 262. See also Jewish
musicians; Non-Muslims
Jews and Arabs (Goitein), 1, 12
Jews of Arab Lands (Stillman), 1–2
The Jews of Islam (Lewis), 1
Jizya, 307
Job, 24
John, 24
Jonah, 24
Joseph, 24
Joshua, David b., 158
Journo, Raoul, 279
Judah the Pious, 152
Judaism, 1, 4, 13, 24; academies, 149, 249;
apocalyptic writings, 14; classical texts,
158; conversion to, 109; formal, 294;
Islam interdependence, 5; Islam inter-
twined destiny, 10–18; jurists in, 136–37;
legalities in, 126; less developed than
Islam, 46; morals and, 221; Muslims
returning to, 114; Rabbinic, 150; reform,
128
Judeo-Christians, 12
Judeo-Muslim traditions, 1–3
Judeo-Spanish theater, 287
Julab, 204
Ka ̔bah, 33, 48–50
Kabbalah movement, 6, 147, 164, 253–54,
263, 265; early, 153–56; “Kabbalah
of Byzantium,” 161. See also Spanish
Kabbalah
Kāhin, 26
Kalonymus clan, 152
Kamar, 27
Al-Kāmil fī al-ta ̓rīkh, 36
Karzai, Hamid, 10
Kemal, Namik, 287
Kerak, 31
Al-Kermani, Óamid al-Din, 253
Kha†īb, 263
Al-Kha††āb, ̔Umar ibn, 75–76, 92–93;
Christians and, 99–100; Jews helping, 97
Khaybar, 65
Kherem, 32–33
Al-Khi∂r, Sahwit, 28
Khn, 26
Khomeinism, 10
al-Khwarizimi mathematics, 7; arith-
metic in, 180–82; general principles,
179–84; geometry in, 178–79; Ibn-
Ezra on, 171–88; number 1 in, 176–77;
number 6 in, 176; number 9 in, 182–84,
189n12; numbers 5 and 10 in, 177–78;
specific properties in, 175–79; Ten
Commandments and, 184–85
Khyabar, 97
Kifayat al- ̔Abidin, 157
al-Kifl, Dhu, 24
Kim ̇i, Moshe, 186
Al-Kindi, 148, 253
Kings, 27
Kißßat aß ̇āb, 79–80
Kitāb al-Aghānī, 273
Kitab al-Óisab al-Hindi, 172
Kitab al-Óisab al-Jabr w ̓al-Muqabala,
172
Kitāb al-Mu ̇ā∂ara wa ̓l-Mudhākara, 14
Kitāb al-Ta ̓rīkh, 74
Kitāb Elistiqsa Liackhbari doual al Magrib
Alaqsah, 110
Kitabiyun, 100–101
Kmr, 32
Koiné, 14
Komplas De Yosef Ha Tzaddik, 289
Kosher meat, 307, 313–14
Kosher wine, 307, 320n63
Kozodoy, Neal, 210
Krach shel Romi (Óazan), 293
Kraus, Paul, 151
Al-Kuhin al- ̔Attar: criticizing Ibn Abi
̓l-Bayan, 193–94; as dedicated phar-
macist, 203–4; expressions, 201; Ibn
Abi ̓l-Bayan quoted by, 195–96; Jewish
identity, 201–3; Minhaj al-dukkan
compiled by, 190–204; objectives, 193;
simple formulary, 192
Ku ̇lānī Synagogue: battle of oaths, 133–
34; case of, 126–29, 127 ; Jewish law and,
135–36; prayer rites, 128, 130; spread of
dispute, 129–30; status of, 126