94 · Gökçe Yurdakul and Y. Michal Bodemann
- Safter Çınar, “A Note to Mr. Brenner,” Jüdisches Berlin 6, no. 59 (2003): 4.
- Jüdische Kulturverein, “Vorurteile tanzend bekämpfen,” Jüdisches Berlin
7, no. 60 (2004): 15. - Shulamith B. Tulgan, “Geliebtes Istanbul,” Jüdisches Berlin 7, no. 60 (2004):
13; Stanford Shaw, The Jews of the Ottoman Empire and the Turkish Republic (New
York: New York University Press, 1991); Mehmet Yılmaz, “Keine No Go Areas
in Kreuzberg,” Jüdisches Berlin 7, no. 60 (2004): 12. - Kastoryano, Negotiating Identities, 132.
- This is a slogan that is written on a banner while Turkish immigrants are
at a public demonstration against racism in Germany. The picture is available
in a booklet prepared for the Ausländerbeauftragte by Gerdien Jonker, Muslime
in Berlin (Berlin, 2002). - On the idea of the cultural repertoire, following Charles Tilly, see Ann
Swidler, “Cultural Repertoires and Cultural Logics: Can They Be Reconciled?”
Comparative and Historical Sociology 14 (2002): 1–6. - Unless otherwise indicated, “Turkish” shall mean here persons originat-
ing from Turkey, regardless of ethnic origin. - For the history of commemoration of Kristallnacht in Germany, see Y.
Michal Bodemann, Jews, Germans, Memory (Ann Arbor: University of Michigan
Press, 1996). - Speech of Safter Çınar, spokesman for the TBB, City Hall, Berlin, 23 No-
vember 2002. Zafer Senocak has also raised this theme in Atlas des tropischen
Deutschland (Berlin: Babel, 1992). - New York Times, 7 June 2002.
- Hürriyet Daily Newspaper, European edition, “Hesabi Tutmadi,” 10 June
2002; D. Cziesche and B. Schmidt, “Schlag ins Wasser? Deutsche Muslime dis-
tanzieren sich von Jürgen Möllemann,” Der Spiegel 24 (2002). - Hürriyet Daily Newspaper, European edition, “Brenner: Ortak noktalar-
imiz var,” 17 July 2001. - Mohammed Aman H. Hobohm, Die Welt, 16 November 2004.
- Interview with Ahmet Yılmaz, Executive Committee Member of the
Türkische Gemeinde zu Berlin, 8 May 2003. - See Kastoryano, Negotiating Identities. The preposition zu is somewhat
antiquated and rarefied, and it is therefore remarkable that the Cemaat would
adopt this form. - Emine Demirbüken, Foreigners’ Commissioner of Tempelhof-Schöne-
berg, Municipality in Berlin, 4 March 2003. - This part of the discussion deliberately excludes other religious groups
than Sunnite Muslims who migrated from Turkey to Germany, such as Alevites,
Yezidis, and Assyrians. - See Islamische Charta, Zentralrat der Muslime in Deutschland (2002) for a
full list of Muslim claims, http://www.islam.de. - KdöR stands for “Körperschaft des öffentlichen Rechts.” See Yurdakul,
“Mobilizing Kreuzberg.”