The Divergence of Judaism and Islam. Interdependence, Modernity, and Political Turmoil

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Sharing the Same Fate: Muslims and Jews of the Balkans · 69

2002); Mark Alan Epstein, The Ottoman Jewish Communities and Their Role in the
Fifteenth and Sixteenth Centuries (Freiburg: Klaus Schwarz Verlag, 1980); David F.
Altabe, Erhan Atay, and Israel J. Katz, eds., The Studies on Turkish-Jewish History:
Political and Social Relations, Literature and Linguistics. The Quincentennial Papers
(New York: Sepher-Hermon Press, 1996); Aryeh Shmuelevitz, The Jews of the
Ottoman Empire in the Late Fifteenth and Sixteenth Centuries (Leiden: Brill, 1984);
Esther Juhasz, ed., Sephardi Jews in the Ottoman Empire: Aspects of Material Culture
(Jerusalem: Israel Museum, 1990).



  1. Epstein claims that Tsarfati could not send such a letter without permis-
    sion from the Ottoman authorities. See Mark A. Epstein, “The Leadership of
    the Ottoman Jews in the Fifteenth and Sixteenth Centuries,” in Christians and
    Jews in the Ottoman Empire, ed. Benjamin Braude and Bernard Lewis (New York:
    Holmes and Meier, 1982), 102.

  2. Stanford Shaw, The Jews of the Ottoman Empire and the Turkish Republic (New
    York: New York University Press, 1991), 38.

  3. Olga Todorova, “The Image of the Jews in the Minds of National Revival
    Bulgarians,” in Relations of Compatibility and Incompatibility between Christians
    and Muslims in Bulgaria, ed. Antonina Zhelyazkova, Jorgen Nielsen, and Jilles
    Kepell (Sofia: International Centre for Minority Studies and Intercultural Rela-
    tions Foundation, 1994), 279–83.

  4. Shaw, The Jews of the Ottoman Empire, 84–85, 198–99; Sahara Tetuya, “Anti-
    Semitism in the Ottoman Empire and Its Implications for Russia,” in The Otto-
    man-Russian War of 1877–78, ed. Ömer Turan (Ankara: Middle East Technical
    University and Meiji University, 2007), 131–38.

  5. Vera Mutafchieva, “The Turk, the Jew, and the Gypsy,” in Relations of Com-
    patibility and Incompatibility, ed. Zhelyazkova et al., 41–44.

  6. Jennie Lebel, “The Evaluation of the Serbian State and the Struggle of
    Serbian Jewry for Equal Rights,” in The Last Ottoman Century and Beyond: The
    Jews in Turkey and the Balkans, 1808–1945, 2 vols., ed. Minna Rozen (Tel Aviv: Tel
    Aviv University Press, 2002), 2:46.

  7. Maria Efthyniou, “Official Ideology and Lay Mentality during the Greek
    Revolution: Attitudes towards the Jews,” in Last Ottoman Century, ed. Rozen,
    2:39–41.

  8. Shlomo Shealtiel, “The Policy of the Jewish Community Leadership in
    Face of Bulgaria’s Changing Reality, 1939–1941,” in Last Ottoman Century, ed.
    Rozen, 2:219; Vladimir Paounovsky, “Anti-Semitism in Bulgaria—Yesterday,
    Today, and Tomorrow,” in Jews and Slavs, vol. 12, Jews and Anti-Semitism in the
    Balkans, ed. Wolf Moskovich, Oto Luthar, and Irena Sumi (Jerusalem: Hebrew
    University of Jerusalem, 2004), 58–59.

  9. Todorova, “Image of the Jews,” 279–83.

  10. Ömer Turan, The Turkish Minority in Bulgaria, 1878–1908 (Ankara: Turkish
    Historical Society, 1998): 130.

  11. Avigdor Levy, The Sephardim in the Ottoman Empire (Princeton: Darwin
    Press, 1992), 115–16.

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