404 Adam M. Kemezis
from an archaeological perspective, while Gleason (1995) explores the gender aspects of sophistic
performance. For an overview of the theory and usage of linguistic Atticism, see Kim (2010). As
noted earlier, the concept of ethnic (as opposed to cultural) identity has not been overly prominent
in recent Second Sophistic scholarship, but see Saïd (2001), Konstan (2001), and Romeo (2002).
For a case study of how Second Sophistic Greekness functioned within a particular Roman provin-
cial identity, see Andrade (2013) on Syria. A sense of the most recent scholarship on the Second
Sophistic and on cultural identity in the Roman east more generally can be gained from the essays
in Whitmarsh (2010) and Fleury and Schmidt (2011).