58 newyork| march30–april12, 2020
A ParadiseBuiltin Hell:The
ExtraordinaryCommunities
ThatArisein Disaster,
ANDHopein theDark:Untold
Histories,WildPossibilities
by Rebecca Solnit
Everyonefeelsaloneina
crisis,atfirst.Thisonehas
madethe isolationcon-
crete,andoppressive,with
socialdistancingalienating
eachofus:thoseluckyand
healthyenoughtowantto
helpadvisedonlytokeepto
themselves,thosedoingthefront-linework
providinghealthcareandfoodandmedi-
cineleft lonelyandexposed,thosesickand
dyingforcedtosufferalone.It is anespe-
ciallymodern,andAmerican,copingmech-
anism:retreatingevenfurtherintoatom-
izedlivesandaway fromeachother.
Itneedn’t bethat way.In fact, asthe
incomparableRebeccaSolnithasshown
throughoutherlong,meandering,brilliant
career,butespeciallyinthesetwobooks,it
mustnotbe.A ParadiseBuiltinHellis an
eye-openingaccountofhowmuchhope
andsolidarityemergesinthefaceof sudden
disaster;andHopeintheDark,writtenfor
activists,showsuswhat canbedone,politi-
cally, evenwhenprogressseemsimpossible
andcontinuingthefightexhausting.These
lessonswillmatterenormously inthe
monthsaheadasthepandemicgiveswayto
thefightaboutwhat kindofsocietywillbe
erectedinitsaftermath.Butthey alsooffer
deepcomfortnow, asantidotesnotjust to
feelingsofhelplessnessbutloneliness.
davidwallace-wells
TheWater Dancer
by Ta-Nehisi Coates
Whatareourrolesinperi-
odsofdangerandstruc-
turaldisintegration?Ta-
NehisiCoates’santebellum
fictionTheWaterDancer
hasnothingtodowithlit-
eralillnessorplague,but
it’ s thebookI can’t stop
thinkingaboutnow.Thestorybeginsasa
violenteconomyiscrumblingunderthe
weightof itsownunsustainability. It offersa
remarkableviewofhowpoweranddepen-
dencework:howeconomiesarebuiltin
sucha wayastorenderthoseabusedwithin
them(andonwhosebackstheyaremade)
reliantonthatsystemof abusefortheircon-
tinuedstability. It is a usefulway tothink
aboutwhathappenswhenintolerable,but
seeminglypermanent,systemscollapse;
now,ofcourse,I amthinkingabouthow
swiftlysystemscanbedecimatedbyillness.
rebecca traister
HerbertHoover
by William E. Leuchtenburg
Thereis nothingquitesoter-
rifyingasplungingintoan
economiccatastropheunder
a presidentwhois devoidof
basicadministrativecompe-
tenceandhumanempathy.
ButWilliamLeuchtenburg’s
concise history, Herbert
Hoover,servesasa goodreminderthat those
twotraits,whilenecessary, areinsufficient.
Hoover’s résuméwasalmost eerilysuited
tothetask.DuringWorldWarI, hebril-
liantlyleda reliefefforttofeedstarvingcivil-
iansinwar-tornEurope.AftertheU.S.
enteredthewar,hecommandeda national
food-conservationcampaignthat wasso
successfulitgaverisetoaneponymous
term: Hooverize, toeconomize in the
nationalinterest. Afterthewar, hewassent
backtoEurope,designingfromscratcha
campaigntofeedchildren,withequalsuc-
cess.Hisnamespawnedanotherword:In
Finnish,hoovermeant“tohelp.”
ButwhentheDepressionhit,Hoover
toggledbetweendenialandfatalism.There
was“minimumactualsuffering,”hesaidin
December 1930 withthecountryalready
grippedbydeprivation.He insistedthat “our
peoplehavebeenprotectedfromhunger
andcold”while millionsshiveredand
starved.Eventually,hespawnedyet more
eponymousterms,like “Hooverflags,”for
theliningsofemptypocketsturnedinside
out,and“Hoovervilles,”forcollectionsof
shantieshousingthehomeless.
jonathanchait
TheEvidenceof ThingsNotSeen
by JamesBaldwin
Between 1979 and 1981, at least 22
children—almost all of them black
boys—and six adults were murdered in
Atlanta in what authorities came to
believe were related crimes. James Bald-
win, who traveled to the city on assign-
ment for Playboy magazine, is less preoc-
cupied with the case’s procedural
elements than how it affected the city’s
mood. On its face, this 125-page explora-
tion of the Atlanta Child Murders case
has few clear parallels with today’s crisis.
But the fundamental terror and uncer-
tainty of the moment will be more than a
little familiar. Today’s readers will see
curfews imposed and frightened parents
removing their children from schools en
masse; vulnerable people left to the
wolves as elected leaders are fatally slow
to recognize the severity of what’s unfold-
ing; widespread scapegoating and prof-
fering of conspiracy theories.
zak cheney-rice
This Life: Secular Faith and
Spiritual Freedom
by Martin Hägglund
In the movies, humanity
unites to stop the end of
the world. Real life can be
less inspiring. Politicians
can’t agree on solutions,
people are hoarding sup-
plies, and New York City
is building makeshift
emergency morgues. But for philosopher
Martin Hägglund, realizing our mortality
doesn’t have to be depressing—it can also
be inspiring, conferring a political respon-
sibility on the living. “Our time together is
illuminated by the sense that it will not
lastforever and that we need to take care
ofone another because our lives are frag-
ile,” he writes. If we only get one chance to
exist, we should learn to exist well. Häg-
glund believes that pursuit is incompati-
blewithcapitalism,whichalienatesus
fromeachotheranddehumanizesus.
Instead,democraticsocialismchartsthe
pathforward.Byreorientinglifearound
thepursuitofhumanflourishinginstead
ofprofit,socialismpromisesa morebear-
ableexistence,andnotjust forus.The
waywerespond,ordon’t,tothecoronavi-
ruswon’t determineoureternalfates.
Butit willshapetheworldthatweleave
toourchildren. sarahjones
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