274 BIBLIOGRAPHIES
recently published two volumes of essays on aspects of Visigothic society and on some
of the leading figures in the history of this period. These appear as La vida en Espana
en tiempo de los Godos (Madrid, 1991) and Semblanzas visigodas (Madrid, 1992) respec-
tively. Some of the same author's articles are usefully collected in his Hispania y Zaragoza
en laAntigiiedad Tardia (Zaragoza, 1984). Others will be found in his La iglesia en laEspana
visigOtica y medieval (Pamplona, 1976) and his Estudios soiJre instituciones mondsticas medievales
(Pamplona, 1971). There is a valuable collection of conference papers collected in A.
Gonzalez Blanco (ed.), Los Visigodos: historia y civilizacion (Murcia, 1986). S. Teillet, Des
Goths a la nation gothique (Paris, 1984) looks at the development of the ideological
underpinning of the Visigothic kingdom in Spain in its final chapters. Relevan t here too
is the concluding section on Isidore of M. Reydellet, La royaute dans la literature latine de
Sidoine Apollinaire a Isidore de Seville (Paris, 1981). For Isidore's historical writings re-
course can still be made to T. Mommsen's editions of the Historia Gothorum and the
Chronicle in M.G.H. A.A., vol. XI, pp. 267-303 and 424-81, but there is a modern critical
edition of the former in J. Rodriguez Alonso, Las Historias de los Godos, los Suevos Y los
Vtindalos de Isidoro de Sevilla (Leon, 1985). The same volume of M.G.H. A.A. also contains
the text of the chronicle of John of Biclar (pp. 211-20); also to be found inJ. Campos,
Juan de Ric/aro, Obispo de Gerona (Madrid, 1960). The M.C.H. edition of Julian of To-
ledo's Historia Wambae is conveniently reprinted inJ.N. Hillgarth (ed.), SanctiJuliani
Opera pars lin Corpus Christianorum Series Latina, vol. 115 (Turn holt, 1976). For the most
recent thinking about the Third Council of Toledo of 589 and the events that led to
it see the proceedings of the conference held to mark its 1400th anniversary: El Concilio
III de Toledo: XIV Centenario, 589-1989 (Toledo, 1991). An interesting regional study may
be found in A. Besga Marroquin, La situacion politica de los pueblos del norte de Espana en
la epoca visigoda (Bilbao, 1983).
On Visigothic law, the volumes of the Anuario de Historia de Dereeho Espanol are nor-
mally worth perusing. One of the few monographs on it will be found in C. Petit,
Fiadores y jianzas en dereeho romanovisigodo (Seville, 1983). R. Gibert, 'Enseii.anza del deretho
en Hispania durante los siglos VI a XI, Ius Romanum Medii Aevi, pars 1, 5b (Milan, 1967)
examines the scanty evidence relating to the study of law in the Visigothic kingdom and
the succeeding cen turies. The three volumes of Estudios Visigotieos (Cuadernos del1nstituto
Juridieo Espaiio~ vols 5, 12 and 16: Rome, 1956/1960/1962) contain much of interest.
The second volume comprises an edition, with Spanish translation, of the Code of Eurie
(Codex Euricanus), accompanied by a substantial commentary. The code known as the
Forum Iudicum or Lex Visigothorum is to be found edited by K. Zeumer in M.C.H. Leges
vol. 1 (Hanover and Leipzig, 1902), together with another edition of Codex Euricanus.
(c) The Umayyad State
For the origins of historiography in AI-Andalus it is helpful to combine the insights of
R. Brunschvig, 'Ibn Abdal'hakam et la conquete de I'Afrique du Nord par les Arabes:
etude critique', Annales de I1nstitut des Etudes Orientales, 6 (1942-7), pp. 108-55 with those
of M. Makki, 'Egipto y los origenes de la historiografia arabe espaiiola', Revista del Instituto
egipcio de Estudios Iskimicos, 5 (1957), pp. 157-248. For the text and a Spanish translation
of the eleventh to thirteenth century Akhbar Majmua there is E. Lafuente y Alcantara
(ed.), Ajbar Machmua (Madrid, 1867). For another collection of traditions (of limited
reliability) relating to the conquest, together with later material, there is J. Gonzalez
(tr.) , Fatha-l-Andaluci: historia de la conquista de Espana (Algiers, 1889). The most impor-
tant Arab narrative source, the Muqtabis of Ibn l:Iayyan, only survives in fragmentary
sections. For these see M. Makki (ed.), Kitiib al-Muqtabis vol. II (Cairo, 1971) for the
years 852-64; M.M. Antuii.a (ed.), Ibn Haiyan, Al-Muktabis, tome troisieme: ehronique du
regne du Calife Umaiyade 'Abd Allah a Cordoue (Paris, 1937) for the years 888-912; P.
Chalmeta, F. Corriente and M. Subh (eds) , Ibn l:Iayyan, Al-Muq/abis V. (Madrid, 1979),
and A.A. AI-Hajji (ed.), Al-Muqtabis fi-Akhbar Balad al-Andalus (Beirut, 1965). There is a