BIBLIOGRAPHIES 281
social and economic aspects see P. Diaz Martinez, Formas economicas), sociales en el monacato
visigodo (Salamanca, 1987), which also has a useful bibliography. For the Life of the
foremost monastic founder of the Visigothic period see M.e. Diaz y Diaz (ed.), La Vida
de San Fructuoso de Braga (Braga, 1974). The works of Valerius of Bierzo are to be found
in R. Fernandez Pousa (ed.), San Valerio: o&ras (Madrid, 1942). For one text of his
recension of the narrative of the pilgrimage of Egeria see P. Davos, 'Une nouvelle
Egerie', Analecta BoUandiana, 101 (1983), pp. 43-70. For the Jews in Visigothic Spain
there is a good treatment in part of B. Blumenkranz, Juifs et Chretiens dans Ie monde
occidental, 430-1096 (Paris, 1960), and see also B. Saitta, 'I Giudei nella Spagna visigota'
in his Studi Visigotici (Catania, 1983), pp. 59-170, and L. Garda Iglesias, LosJudios en la
Espana antigua (Madrid, 1978). Finally, for the cultural legacy of the Visigothic period,
especially on areas beyond the Pyrenees, there is an interesting volume of conference
papers: J. Fontaine and e. Pellistrandi (eds), L'Eumpe, hiritib-e de l'Espagne wisigothique
(Madrid, 1992).(c) The Umayyad Period
The best general account of the intellectual culture of Al-Andalus remains that of
J. Vernet, La cultura hispanoarabe en Oriente y Occidente (Barcelona, 1978). For the tenth
century caliphate see E. Cabrera (ed.), Abdarrhahman 111 y su epoca (Cordoba, 1991). For
the Jews under Umayyad rule there is an excellent study of the learned group patron-
ised by Hasdai ibn Shaprut in C. del Valle Rodriguez, La escuela he&rea de Cordoba (Madrid,
1981). See also J. Pelaez del Rosal (ed.), De A&rahlin a Maimonides, vol. 3: Los Judios en
Cordoba (55. X-Xl1l) (Cordoba, 1985) and the articles in F. Maillo Salgado (ed.), Espalla,
A I-A ndalus, Sajarad: sintesis y nuevas perspectivas (Salamanca, 1990).
The texts of the works of all of the Mozarabic writers -Elipandus, Eulogius, Alvar,
Samson and the other lesser figures - will be found in J. Gil (ed.), Corpus Scriptorum
Muzarabicorum (2 vols Madrid, 1973), to which should be added the bilingual Arab and
Latin text edited in e. Pellat, Le Calendrier de Cordue (Leiden, 1961). This contains a
combination of liturgical, astronomical and agricultural information, and dates to the
tenth century. The principal study of the Mozarabs remains that of F J. Simonet, Historia
de los Mozarabes de Espalla (Madrid, 1903; reprinted in 4 vols, Madrid, 1983). On their
churches and lllonasteries in the north of the peninsula see M. COlnez-Moreno. Las
iglesias mozarabes (2 vols Madrid, 1919; reprinted as one vol. Granada, 1975). For their
art and architecture there is an excellent survey in J. Fontaine, L'art mozarabe (La Pierre-
Qui-Vire, 1977). See also M. Mentre, La peinture mozarabe (Paris, 1984), and for a study
of their role in Al-Andalus see D. Millet-Gerard, Chrftiens mozarabes et culture islamique
dans l'Espagne des V11l'-lX!siecles (Paris, 1984). For their contacts with Francia see
J. Fontaine, 'Mozarabie hispanique et monde carolingien', Anuario de EstudlOS Medievales,
13 (1983), pp. 17-46.
(d) The Christian Realms
Beatus's Commentary on the Apocal)pse is now best consulted in E. Romero-Pose (ed.),
Sancti Beati a Liebana Cornrnentarius in Apocal)psin (2 vols Rome, 1985). A conference
held to commemorate the writing of the work led to the publication of Actas del Sirnposio
para el estudio de los codices del 'Commentario alApocalipsis' de Beato de Lilbana (3 vols Madrid,
1978). On the architecture of the Asturian kingdom see J. Fontaine, L'art prlrornan
hispanique (La Pierre-Qui-Vire, 1973), and for the mid-ninth century structures on Monte
Naranco in particular there is now S. Noack-Haley and A. Arbeiter, Asturische Konigsbauten
des 9. Jahrhunderts (Mainz, 1994). On the frescoes to be seen in some of the churches
see H. Schlunk and M. Berenguer, La pintura mural asturiana de los siglos IX Y X (Oviedo,
1991). On the language of the Asturian chronicles see the excellent article by R. Wright,
'Textos asturianos de los siglos IX y X: ~Latin barbaro 0 romance escrito?', Lletres
Asturianes, 41 (1991), pp. 21-34. For the literary culture of the Leonese kingdom the