The Swiss and Their Neighbours, 1460-1560. Between Accommodation and Aggression

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58 The Swiss and Their Neighbours, 1460–1560


the loss of a Catholic enclave (albeit Habsburg) but also any disturbance to the


existing balance of power.357 The confessional divide after 1531 ensured that there


was never a suggestion the Fricktal be annexed in the manner of the Aargau and


turned into a common lordship. An accommodation between Swiss and South


Germans rested not only on the lessons of the Swiss War of 1499 and the achieve-


ment of the Hereditary Agreement of 1511, but therefore also on a modus vivendi


within the Confederation itself between Catholics and Protestants. That put a


break on risky foreign ventures or attempted expansion—the one overvaulting


exception being Bern’s conquest of the Vaud in 1536, which will be explored


in Part II.


The last word should go to Helmut Maurer. In the afterword to the second


edition of his classic essay, Schweizer und Schwaben, Maurer echoes a perspective


advanced by several recent Swiss historians, especially Roger Sablonier, Guy


Marchal, and Matthias Weishaupt, namely that in the fifteenth century the image


of an autochthonous peasant consciousness or sense of statehood which was


specifically Swiss was essentially a construct.358 However much they may have


grown apart mentally and physically, Swiss and Swabians were not separated by a


spurious distinction between feudal-hierarchical and communal-republican values


and sensibilities. After all, we now know that there were hidden republican tradi-


tions in Swabia,359 just as feudal-aristocratic patterns of lordship and sociocultural


self-perception survived in the Confederation until the end of the ancien régime.


357 Meyer, ‘Geographische Voraussetzungen’, 325–6. The V cantons also resisted Basel’s efforts to
seize the territory of its prince-bishop.
358 Maurer, Schweizer und Schwaben, 145. See Guy P. Marchal, ‘Die “alten Eidgenossen” im
Wandel der Zeiten. Das Bild der frühen Eidgenossen im Traditionsbewußtsein und in der
Identitätsvorstellung der Schweizer vom 15 bis ins 20. Jahrhundert’, in Hansjakob Achermann, Josef
Brülisauer, and Peter Hoppe (eds), Innerschweiz und frühe Eidgenossenschaft. Jubiläumsschrift 700 Jahre
Eidgenossenschaft, 2: Gesellschaft—Alltag—Geschichtsbild (Olten, 1990), 309–403; Weishaupt, Bauern,
Hirten und ‘frume edle puren’.
359 Peter Blickle (ed.), Verborgene republikanische Traditionen in Oberschwaben (Oberschwaben—
Geschichte und Kultur, 4) (Tübingen, 1998).

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