200 notes to pages 66–67
- See Libre de les costums generals scrites de la insigne ciutat de Tortosa, ed.
Josep Foguet Marsal, Ramon Foguet, and Joan J. Permanyer i Ayats, 85 (I.ix: 4 ):
“Los sarrayns deuen portar los cabells tolts en redon; e deuen portar barba larga.
E dels cabells nos deuen tolre a vs ne a costum de crestia. E la sobirana vestedura
lur deu esser aljuba o almeixa.” Cf. Boswell, Royal Treasure, 331 – 32 , who cites two
documents from the chancery registers that reiterate the requirements regarding
hair. Cf. “Corts de Lleida” ( 1301 ) in Cortes de los antiguos reinos de Aragón y
de Valencia y de principado de Cataluña, I: 190 ; and “Corts de Zaragoza” ( 1301 )
in Fueros y observancias del Reyno de Aragón, fols. 10 v – 11 r, as cited in Ferrer i
Mallol, Els sarraïns, 43 n 11. See also H. J. Schroeder, Disciplinary Decrees of the
General Councils: Text, Translation and Commentary, 236 – 96 , canon 68. - David Nirenberg, “Conversion, Sex, and Segregation: Jews and Christians
in Medieval Spain,” American Historical Review 107 , no. 4 ( 2002 ): 1065 – 93. - Alcover, Diccionari català- valencià- balear, s.v. “aljuba” and “almeixia.”
Reinhart Pieter Anne Dozy, Dictionnaire détaillé de noms de vêtements chez les
Arabes, s.v. “jubba” and “maḥshiya.” See also Gonzalo Menéndez- Pidal and Car-
men Bernis Madrazo, “Las Cantigas: la vida en el s. XIII según la representación
iconográfica. (II) Traje, Aderezo, Afeites,” Cuadernos de la Alhambra 15 – 17 ( 1979 –
81 ): 89 – 154 ; Rachel Arié, “Quelques remarques sur le costume des Musulmans
d’Espagne au temps de Naṣrides,” Arabica 12 , no. 3 ( 1965 ): 244 – 64 , esp. 247. Libre
de les costums generals scrites de la insigne ciutat de Tortosa, I:IX: 3 : “E no deu esser
listada, ne vert, ne vermella.” - See a letter from King Jaume II forbidding Christians from wearing the
aljuba in Joaquín Lorenzo Villanueva, Viage literario a las iglesias de España, XVI:
231 , as cited in Boswell, Royal Treasure, 332 n 10. - Boswell, Royal Treasure, 45 , 331 – 32. See also ARV, Justicia de Valencia,
1 bis, fol. 50 r ( 1280 ), an arrest for wearing a wool cape of “moltes et diversis” colors. - Boswell, The Royal Treasure, 37 , 45 , 51 , 331 – 32 ; Catlos, Victors and the
Vanquished, 301. - ACA, R. 81 , fol. 10 r ( 3 Jan. 1290 ): “... iuratis Valencie. Scire vos credi-
mus quod licet iudei Barchinone et Valencie habeant privilegium ferendi capas
quod illi Iudei Barchinone qui sunt de domo nostra non sunt astricti propter dic-
tum privilegium ad ferendum capam. Quare vobis dicimus et mandamus quate-
nus... Abrafimum Abenamies qui de domo nostra est et Abrafimum el Jenet de
dicto doma nostra non compellatis aliquatenus ferendum aliquam capam racione
pri[vile]gii supradicti... .” See also n 68 , above. - John D. Caputo, “Without Sovereignty, Without Being: Unconditionally,
the Coming God and Derrida’s Democracy to Come,” Journal of Cultural and
Religious Theory 4 , no. 3 ( 2003 ): 12 , commenting on Jacques Derrida, Voyous, 155. - Echevarría Arsuaga, Caballeros en la frontera, esp. chap. 3.
- On the cultural turn in medieval studies, see Paul Freedman and Gabri-
elle Spiegel, “Medievalisms Old and New: The Rediscovery of Alterity in North