204 notes to pages 71–72
secundum Usaticos Barchinone, et secundum approbatas constitutiones illius loci
ubi causa agitabitur, et in eorum defectu procedatur secundum sensum naturalem.
Ne iudices admittant Advocatos legistas. Iudices etiam in causis secularibus non
admittant Advocatos legistas, sicut superius dictum est,” as cited in Iglesia Fer-
reirós, La creación del derecho, 147 – 48.
138. Francesc Eiximenis, Regiment de la cosa publica, 69 , as cited in Nicholas
Round, The Greatest Man Uncrowned: A Study of the Fall of Don Alvaro de Luna,
121.
139. Burns, “Warrior Neighbors.”
140. Jaume Aurell and Marta Serrano- Coll, “The Self- Coronation of Peter the
Ceremonious ( 1336 ): Historical, Liturgical, and Iconographical Representations,”
Speculum 89 , no. 1 ( 2013 ): 66 – 95 ; Antonio Durán Gudiol, “El rito de la coronación
del rey en Aragón,” Argensola: revista de ciencias sociales del Instituto de Estudios
Altoaragoneses 103 ( 1989 ): 17 – 40.
141. Boswell, The Royal Treasure; and Yom Tov Assis, The Golden Age of Ara-
gonese Jewry: Community and Society in the Crown of Aragon, 1213 – 1327 , esp. 9.
142. David Abulafia, “The Servitude of Jews and Muslims in the Medieval
Mediterranean: Origins and Diffusion,” Mélanges de l’école française de Rome.
Moyen Âge 112 ( 2000 ): 691.
143. Fancy, “The Intimacy of Exception”; David Romano, Judíos al servicio de
Pedro el Grande de Aragón ( 1276 – 1285 ); J. Lee Shneidman, “Jews as Royal Bai-
liffs in Thirteenth Century Aragon,” Historia Judaica 19 ( 1957 ): 55 – 66 ; and idem,
“Jews in the Royal Administration.”
144. Assis, The Golden Age of Aragonese Jewry, 9 – 10 : “The Jews’ position dur-
ing this period was far from that of serfs, even royal serfs.”
145. Abulafia, “The Servitude of Jews and Muslims,” 693 – 96.
146. Abulafia, “The Servitude of Jews and Muslims,” 704 : “To enthusiastic
readers of Roman law texts,... it was all too easy to assimilate the concept of
servus to that of slave in Roman law texts, a figure who was indeed possessed by
his master”; and idem, “Monarchs and Minorities in the Christian Western Medi-
terranean Around 1300 : Lucera and Its Analogues,” in Christendom and Its Dis-
contents: Exclusion, Persecution, and Rebellion, 1000 – 1500 , ed. Scott L. Waugh and
Peter Diehl, 260.
147. See Mark D. Meyerson, “Slavery and the Social Order: Mudejars and
Christians in the Kingdom of Valencia,” Medieval Encounters 1 , no. 1 ( 1995 ): 149 :
“There is perhaps no clearer indication of the Mudejars’ status as politically subju-
gated and socially inferior people than the ease with which they could pass from a
state of freedom to one of servitude.”
148. Shneidman, “Jews as Royal Bailiffs,” 66 ; David Romano, “Los funciona-
rios judíos de Pedro el Grande de Aragón,” Boletín de la Real Academia de Bue-
nas Letras de Barcelona 33 ( 1969 ): 8 n 18 ; and Meyerson, “Slavery and the Social
Order,” 146.
149. Luis González Antón, Las Uniones aragoneses y las Cortes del reino,