The Mercenary Mediterranean_ Sovereignty, Religion, and Violence in the Medieval Crown of Aragon - Hussein Fancy

(Steven Felgate) #1

notes to pages 80–81 209


Mudéjar,” 115 ; Huici Miranda, Historia musulmana de Valencia y su region, III:
223 ; and Catlos, “Mahomet Abenadalill,” 291 n 127.
31. Ibn al- Khaṭīb, A‘māl al- a‘lām f ī- man būyi‘a qabla al- iḥtilām min mulūk al-
Islām wa- mā yata‘allaqu bi- dhālika min al- kalām, ed. Sayyid Kasrawī Ḥasan, II:
240 ; ACA, Perg., Jaume I, nos. 373 , 480 , and 678 ; Huici Miranda, Historia musul-
mana, III: 252 – 64 ; Roque Chabás, “Çeid Abu Çeid,” El archivo 5 ( 1891 ): 147 – 51 ;
and Emilio Molina López, Ceyt Abu Ceyt: novedades y rectificaciones, 27.
32. AS, A. Est. 1 , Leg. 2 , Núm. 3 , as cited in Chabás, “Çeid Abu Çeid,” 160 ff.
See also León Amorós Paya, “Los santos mártires franciscanos B. Juan de Perusa
y B. Pedro de Saxoferrato en la historia de Teruel,” Teruel 15 ( 1956 ): 5 – 142.
33. Burns, Islam under the Crusaders, 249 ff.
34. Fierro, “The Last Almohad,” 175 – 76. See also Robert Brunschvig, “Sur la
doctrine du mahdī Ibn Tūmart,” Arabica 2 , no. 2 ( 1955 ): 137 – 49 ; Dominique Urvoy,
“La Pensée d’Ibn Tumart,” Bulletin d’études orientales 27 ( 1974 ): 19 – 44 ; Vincent J.
Cornell, “Understanding is the Mother of Ability: Responsibility and Action in the
Doctrine of Ibn Tūmart,” Studia islamica 66 ( 1987 ): 71 – 103 ; and Madeleine Fletcher,
“The Almohad Tawhid: Theology which Relies on Logic,” Numen 38 , no. 1 ( 1991 ):
110 – 27.
35. Bennison, “Almohad Tawḥīd,” 196.
36. Bennison, “Almohad Tawḥīd,” esp. 206 ; and Maribel Fierro, “Conversion,
Ancestry and Universal Religion: The Case of the Almohads in the Islamic West
(Sixth / Twelfth – Seventh / Thirteenth Centuries),” Journal of Medieval Iberian Stud-
ies 2 , no. 2 ( 2010 ): 155 – 73 , esp. 167 – 68. Cf. Cornell, “Understanding Is the Mother,”
89 ; and Michael Brett, “The Lamp of the Almohads: Illumination as a Political Idea
in Twelfth- Century Morocco,” in Ibn Khaldun and the Medieval Maghrib, ed. Mi-
chael Brett, Essay VI, 1 – 27 , esp. 3.
37. Fierro, “The Last Almohad,” 193 ; Fletcher, “Almohad Tawhid”; and García-
Arenal, Messianism and Puritanical Reform.
38. J. F. P. Hopkins, “The Almohad Hierarchy,” Bulletin of the School of Ori-
ental and African Studies 16 ( 1954 ): 93 – 112 ; and Abdellatif Sabbane, Le gouvern-
ment et l’administration de la dynastie Almohade (XIIe – XIIIe siècles).
39. Brett, “Lamp of the Almohads”; Sarah Stroumsa, “Philosophes almo-
hades? Averroès, Maïmonide et l’idéologie almohade,” in Los almohades: prob-
lemas y perspectivas, ed. Patrice Cressier, Maribel Fierro, and Luis Molina, II:
1137 – 62 ; Averroès et l’averroïsme, XIIe – XVe siècle: Un itinéraire historique du
Haut Atlas à Paris et à Padoue: Actes du colloque international organisé à Lyon, les
4 et 5 octobre 1999 dans le cadre du temps du Maroc, ed. Andrés Bazzana, Nicole
Bériou, and Pierre Guichard; Ana M. Montero, “A Possible Connection between
the Philosophy of the Castilian King Alfonso X and the Risālat Ḥayy ibn Yaqẓān
by Ibn Ṭufayl,” Al- Masaq: Islam and the Medieval Mediterranean 18 , no. 1 ( 2006 ):
1 – 26 ; Allen Fromherz, “North Africa and the Twelfth- Century Renaissance:
Christian Europe and the Almohad Islamic Empire,” Islam and Christian- Muslim

Free download pdf