The Mercenary Mediterranean_ Sovereignty, Religion, and Violence in the Medieval Crown of Aragon - Hussein Fancy
a mercenary economy 79
the ambassador to “express his desire to be friends with him [the sultan]
just as his father, King Pere, and grandfather, Jaume, were.”^18 The focus
of these negotiations, however, was the treatment of Christian soldiers
in Tlemcen. Alfons requested that all these Christian troops, regardless
of origin, be placed under Aragonese law ( fuero d’Aragon) and under
the command of an alcaidus or alcayt, nominated by the Aragonese king.
(The Arabic al- qā’id comes into Latin as alcaidus or alcaldus and into
Romance as alcayt or other similar variants. Although the Arabic simply
means leader, in the context of Christian militias these terms specifically
meant captain.)^19 Alfons also stipulated the amount of these soldiers’
salaries, the manner in which they would be housed, that they should be
properly provisioned with horses, camels, and mules, and finally, that they
should have a priest accompanying them.^20 In short, Alfons was aiming to
gain control over all aspects of the soldiers’ physical, legal, and liturgical
lives. He sought to mark these soldiers out not only as Aragonese subjects
in North Africa but also as Christians.^21 In return for the service of these
Christian mercenaries, Alfons requested that Abū Sa‘īd supply the Crown
with Muslim troops whenever their help was required (cada que mester
oviere su aiuda).^22 Thus, again, the jenets were linked to soldiers of the
other faith, moving in the other direction.
At the same time as the embassies to Fez and Tlemcen, Alfons order
another mission under the leadership of Conrad Lancia to travel to the
Ḥafṣid court.^23 Lancia’s instructions were short and his purpose narrow.
He was meant to renew and enlarge the parts of the treaty signed by King
Pere at Coll de Panissars, particularly those parts related to the treatment
of Christian soldiers in the service of the sultan. As with Garcia’s mis-
sion to Tlemcen, Alfons requested that all Christian soldiers, regardless
of origin, should be placed under the jurisdiction of an Aragonese alcayt.^24
Provisions were also made for salaries and housing.^25 But Lancia’s in-
structions make no mention of recruiting jenets. These final negotiations
merely aimed at maintaining the status quo, and the fact that no treaty
followed them meant little to the Aragonese king. Lancia’s mission to Tu-
nis masked the most fascinating part of Alfons’ Mediterranean strategy.
The Last Almohad
In order to understand what followed, what grander plan lay behind these
three missions, one must step back fifteen years to the collapse of the