A Companion to Ostrogothic Italy

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Religious Diversity 531


Pietri, L., “Évergétisme chrétien et fondations privées dans l’Italie de l’antiquité tardive”
in J.-M. Carrié/R.L. Testa (eds.),“Humana sapit”. Études d’antiquité tardive offertes à
Lella Cracco Ruggini, Turnhout 2002, pp. 253–63.
——— , Christiana respublica: éléments d’une enquête sur le christianisme antique,
3 vols., Rome 1997.
Rabello, A.M., “The Legal Condition of the Jews in the Roman Empire”, Aufstieg und
Niedergang der römischen Welt 2.13 (1980), 662–762.
Rebillard, É., “Conversion and Burial in the Late Roman Empire”, in K. Mills/A. Grafton
(eds.), Conversion in Late Antiquity and the Middle Ages: Seeing and Believing,
Rochester 2003, pp. 61–83.
——— , Christians and their Many Identities in Late Antiquity, North Africa 200–450 CE,
Ithaca 2012.
Ruggini, L., “Ebrei e Orientali nell’Italia settentrionale fra il IV e il VI secolo d. Cr.”,
Studia, et Documenta Historiae et Iuris 25 (1959), 186–308.
Rutgers, L.V., “Archaeological Evidence for the Interaction of Jews and Non-Jews in
Late Antiquity”, American Journal of Archaeology 96.1 (1992), 101–18.
——— , The Jews in Late Ancient Rome: Evidence of Cultural Interaction in the Roman
Diaspora, Leiden 1995.
———, “Interaction and Its Limits: Some Notes on the Jews of Sicily in Late Antiquity”,
Zeitschrift für Papyrologie und Epigraphik 115 (1997), 245–56.
Rutgers, L.V./Bradbury, S., “The Diaspora, c. 235–638”, in T.S. Katz (ed.), The Cambridge
History of Judaism, vol. 4: The Late Roman-Rabbinic Period, Cambridge 2006,
pp. 492–518.
Saitta, B., La Civilitas di Teodorico: Rigore amministrativo, “tolleranza” religiosa e recu-
pero dell’antico nell’Italia Ostrogota, Rome 1993.
Salzman, M.R., “Superstition in the ‘Codex Theodosianus’ and the Persecution of
Pagans”, Vigiliae Christianae 4 (1987), 172–88.
Sandwell, I., Religious Identity in Late Antiquity: Greeks, Jews, and Christians in Antioch,
Cambridge 2007.
Sardella, T., Società, Chiesa e Stato nell’età di Teodorico: Papa Simmaco e lo scisma lau-
renziano, Rome 1996.
Scardigli, P., Die Goten: Sprache und Kultur, Munich 1973.
Schäferdiek, K., “Ulfila und der sogenannte gotische Arianismus”, in G.M. Berndt/
R. Steinacher (eds.), Arianism: Roman Heresy and Barbarian Creed, Farnham 2014,
pp. 21–43.
Schröder, B.-J., “Ein falsches Argument in der Diskussion über den Anlaß von Ennodius’
Theoderich-Panegyricus (zu Ennod., opusc. 1 [263 Vogel], § 22)”, Historia: Zeitschrift
für Alte Geschichte 54.4 (2005), 499–500.
Schwartz, S., Imperialism and Jewish Society, 200 B.C.E. to 640 C.E., Jews, Christians, and
Muslims from the ancient to the modern world, Princeton 2001.

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