Medieval Ireland. An Encyclopedia

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KEATING, GEOFFREY


SeeForus Feasa ar Éirinn


KELLS, BOOK OF
The Book of Kells (Trinity College Dublin MS 58)
contains the four Gospels in a Latin text based on the
Vulgate text that St. Jerome completed in 384 A.D.,
intermixed with readings from the earlier Old Latin
translation. The Gospels are prefaced by etymologies,
mainly of Hebrew names (only one page survives);
canon tables, or concordances of gospel passages com-
mon to two or more of the evangelists, compiled in
the fourth century by Eusebius of Cesarea; summaries
of the gospel narratives (Breves causae); and prefaces
characterizing the evangelists (Argumenta). The first


gospel text (Matthew) begins on folio 29r. The Book
is written on vellum (prepared calfskin) in a bold and
expert version of the script known as insular majus-
cule. It contains 340 folios, numbered 1–339. The
number 36 was used twice, while 335 and 336 were
bound and numbered in reverse order when they were
foliated by J. H. Todd, Trinity College Librarian from
1852–1869. The folios now measure approximately
330 by 255 mm, but they were severely trimmed, and
their edges gilded, in the course of rebinding in the
nineteenth century. Originally a single volume, the
Book of Kells has been bound for conservation reasons
in four volumes since 1953.
The manuscript’s celebrity derives largely from the
impact of its lavish decoration. There are full pages of
decoration for the canon tables (folios 1v–6r); symbols
of the evangelists Matthew (the Man), Mark (the Lion),
Luke (the Calf), and John (the Eagle) (folios 1r, 27v,
129v, 187v, 290v); the opening words of the Gospels:
Liber generationis(Mt. 1.1) on folio 29r; Initium euan-
gelii iesu christi(Mk. 1.1) on 130r; Quoniam(Lk. 1.1)
on 188r; and In principio erat uerbum {et} uerbum
(Jn. 1.1) on 292r; the Virgin and Child surrounded by
angels (7v); a portrait of Christ (32v); complex narra-
tive scenes, the earliest to survive in gospel manu-
scripts, representing the arrest of Christ (114r) and his
temptation by the Devil (202v); a “carpet” page, made
up wholly of decoration, depicting a double-armed
cross with eight roundels embedded in a frame (33r).
The Chi Rho page (34r), introducing Matthew's
account of the nativity, is the single most famous page
in medieval art. Other passages are emphasized through
decoration on folios 8r (the opening of the Brevescau-
saeof Matthew); 13r (the beginning of the Breves
causaeof Mark); 12r, 15v, 16v, and 18r (the opening
words of the Argumenta of the four Gospels); 19v (the
wordsZACHA[riae] at the opening of the Breves cau-
saeof Luke; 114v (the opening of Mt. 26.31, Tunc dicit

Folio 34r from the Book of Kells. The Board of Trinity College
Dublin.

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