540 notes to pp. 34–49
the Septuagint, see A. Salvesen and T. M. Law, eds., Greek Scripture and the Rab‑
bis (Leuven, 2012). 13. On Enoch, see Gen 5: 18 - 24; on ‘Enochic Judaism’, see
G. Boccaccini, ed., The Origins of Enochic Judaism (Turin, 2002). 14. Temple
annals: 1 Kgs 6 - 8; court histories: 2 Sam 9 - 20; 1 Kgs 1 - 2; popular tales: 2 Sam
1 - 3; Song of Deborah (Judg 5); Amos 5:2; Eccl 1:2. 15. Ecclesiasticus, Prologue;
on Ben Sira in tannaitic texts, see S. Z. Leiman, The Canonization of Hebrew
Scripture: The Talmudic and Midrashic Evidence (Louisville, Ky, 1976), 92 - 102;
on Song of Songs and Ecclesiastes, see m. Yad 3:5; on Ruth and Esther, see b. Meg.
7a. 16. M. Goodman, ‘Introduction to the Apocrypha’, in idem, ed., The Apoc‑
rypha (The Oxford Bible Commentary) (Oxford, 2012), 1 - 13.
Chapter 3: Worship
- Lev 1:3, 8 - 9. 2. See Exod 25:1 to 27:21 for the full description of the Taber-
nacle; reason for the display in Exod 25:2, 8. 3. On temples in Egypt,
Mesopotamia and Canaan, see ‘Temples and Sanctuaries’, in D. N. Freedman
(ed.), Anchor Bible Dictionary, 6 vols. (New York, 1992), 6: 369 - 80. 4. On tem-
ples in archaic Greece, see R. A. Tomlinson, Greek Sanctuaries (London, 1976);
on Solomon’s temple, see 1 Kgs 6: 21 - 2, 11 - 13. 5. Hag 1:2, 9 - 10; Ezek 47: 1 - 10. - Mic 6:8; Mal 1:8; Hos 9:1; Jer 7:18, 21 - 3; on prophets in the Temple, see
A. Johnson, The Cultic Prophet in Ancient Israel (Cardiff, 1962); J. Barton, ‘The
Prophets and the Cult’, in J. Day (ed.), Temple and Worship in Biblical Israel
(London, 2005), 111 - 22; Ps 50:9, 12 - 13; 50:5; 50:14 (but see Barton, ‘The Proph-
ets and the Cult’, 116 - 17). 7. 1 Kgs 6 - 8. 8. On Israelite shrines of the Iron Age
period, see W. G. Dever, Did God Have a Wife? Archaeology and Folk Religion
in Ancient Israel (Grand Rapids, Mich., 2005), 135 - 75. 9. Plundering by Reho-
boam (1 Kgs 14: 25 - 6); Asa (1 Kgs 15: 18 - 19); Hezekiah (2 Kgs 18: 14 - 16);
destruction by Babylonians: Jer 52:12; 2 Kgs 25:13, 16 - 17; on the ark story, see
J. Day, ‘Whatever Happened to the Ark of the Covenant?’, in idem, Temple and
Worship, 250 - 70; on Zerubbabel’s Temple: Ezra 1:11; Zech 8:3; Let. Aris. 100-
117; cf. C. T. R. Hayward, The Jewish Temple: A Non‑ Biblical Sourcebook
(London, 1996). 10. 1 Macc 1: 41 - 61 (persecution); 4:38, 42 - 53 (rededica-
tion). 11. See Jos. AJ 15.380 on Herod’s motive; Jos. BJ 5.222 on the gold; on
repairs: Jos. AJ 20.219; BJ 5.190. 12. Jos. AJ 15. 391- 425; BJ 5. 184- 237;
Mishnah Kodashim, m. Midd.; Num 28.11. 13. Impressions of space: Hecat-
aeus in Jos. Ap. 1.198; Philo, Spec Leg I. 74 ‑ 5, 156; golden chain: Jos. AJ 19.294;
gilded gate: m. Yom. 3:10; tapestries: Jos. BJ 5. 212 - 13; golden vine: Jos. BJ
5.210; Tac. Hist. 5.5; see Goodman, Judaism in the Roman World (Leiden, 2007),
49; intense light: Ps. Philo, L.A.B 26; Hayward, Temple, 15 - 16. 14. Quiet: Let.
Aris. 92 - 5; on Psalms in the Temple, see S. Mowinkel, The Psalms in Israel’s Wor‑
ship, 2 vols. (Grand Rapids, Mich., 2004); on Hannah, see 1 Sam 1: 9 - 18; on
public offerings: Lev 23: 12 - 13, 17, 19. 15. Exod 23:17; Deut 16:16; on private
offerings, see E. P. Sanders, Judaism: Practice and Belief, 63 bce– 66 ce (London
and Philadelphia, 1992), 112 - 16, 125 - 41; on the Passover, see J. B. Segal, The