542 notes to pp. 59–69
Aseneth and the Jewish Temple in Heliopolis (Atlanta, 1996). 29. J. Macdonald,
Theology of the Samaritans (London, 1964), 15 - 21; 2 Kgs 17: 24 - 8. 30. Ezra 4:
4 - 5, 24; on the Delos inscriptions, see R. Pummer, The Samaritans in Flavius
Josephus (Tübingen, 2009), 6, 16 - 17; M. Kartveit, The Origin of the Samaritans
(Leiden, 2009), 216 - 25; comments by Josephus: Jos. BJ 1.63; cf. Jos. AJ 11. 310 -
11 for the building of the temple, described in the same terms as that in Jerusalem;
Jos. AJ 9.291; 12.257, 259 - 60; Mishnah on Samaritans: m. Ber. 7:1. 31. Jos.
Ap. 2.175, 178, 181. 32. L. I. Levine, The Ancient Synagogue: The First Thou‑
sand Years, 2nd edn (New Haven, 2005), 398- 404; Philo, Leg. 156; Acts
15:21. 33. J.- B. Frey, ed., Corpus Inscriptionum Judaicarum, 2 vols. (Rome
and New York, 1936– 1975), vol. 2, no. 1404; Jos. Ap. 2. 187 - 8; Neh 8: 2 - 3, 8.
- On fixed order for reading: m. Meg. 3:4; b. Meg. 29b. 35. Acts 13:15; Luke
4: 16 - 21; m. Meg. 4:10; m. Meg. 1: 1 - 2. 36. m. Meg. 4:4; on the Aramaic transla-
tions, see M. Maher, trans., The Aramaic Bible, vol.1B. Targum Pseudo- Jonathan:
Genesis (Edinburgh, 1992), 79 - 80. 37. 1QpHab. 5: 1 - 8. 38. Jos. AJ 2. 230 - 31;
Ex. Rab. 1:26, trans. S. M. Lehrman (London, 1939); cf. G. Vermes, Scripture and
Tradition in Judaism, 2nd edn (Leiden, 1973), 1 - 10, on the antiquity of many
rabbinic exegetical motifs. 39. On Jubilees, see J. C. VanderKam, The Book of
Jubilees (Sheffield, 2001); on the Cushite woman: Num 12:1; on Moses as a gen-
eral: Jos. AJ 2. 243 - 53; Artapanus, ap. Eusebius, Praep. evang. 9.27; hermeneutical
rules: Mechilta de Rabbi Ishmael, Nezikin 9 (trans. Alexander). 40. Term pro‑
seuche : CIJ II 1440 - 44, 1449; Josephus in Tiberias: Jos. Vit. 276 - 9, 280,
290- 303. 41. Greek additions to Esther (NRSV Esther 14:3, 19); 4Q509, frag.
3, lines 7 - 8, in M. Baillet, Qumrân Grotte 4, III (4Q482– 4Q520) (Oxford,
1982); cf. D. K. Falk, Daily, Sabbath and Festival Prayers in the Dead Sea Scrolls
(Leiden, 1998); thanksgiving hymn: 1QH, col. 8, lines 16 - 17; mixed choir: Philo,
Vita Cont 88. 42. On the debate between E. Fleischer and S. Reif on whether
the rabbinic liturgy started in 70 ce, see Tarbiz 59 (1990), 397- 441; 60 (1991),
677 - 88 (Heb.); m. Ber. 1:4 on blessings; for Shema, see Deut 6: 4 - 9; 11: 13 - 21;
Num 15: 37 - 41 (cf. m. Ber. 2:2); on the Nash Papyrus, see M. Greenberg, ‘Nash
Papyrus’, in M. Berenbaum and F. Skolnik, eds., Encyclopaedia Judaica, 2nd edn,
22 vols. (Detroit, 2007), 14: 783 - 4; Ten Commandments in Temple: m. Tam. 5:1;
prohibition of recitation of Ten Commandments: b. Ber. 12a; Shemoneh Esreh :
m. Ber. 4:3; on the nineteenth blessing, now the twelfth in the current order, see
below, Chapter 10. 43. m. Ber. 5:3; posture for Shema: m. Ber. 1:3; Deut 6:7; m.
Ber. 4:5; m. Ber. 5:1; prostration in prayer: m. Yom. 6:2; for discussion of pos-
tures adopted during prayer see U. Ehrlich, The Non‑ Verbal Language of Prayer:
A New Approach to Jewish Liturgy (Tübingen, 2004). 44. For synagogue
inscriptions, see W. Horbury and D. Noy, Jewish Inscriptions of Graeco‑ Roman
Egypt (Cambridge, 1992), nos. 22, 24, 25, 27, 117; G. Lüderitz and J. M. Reyn-
olds, Corpus jüdischer Zeugnisse aus der Cyrenaika (Wiesbaden, 1983), no. 72;
on Passover banquet: Philo, Spec Leg II.145, 148; on Seder service: Exod 12: 29 -
39; B. Bokser, The Origins of the Seder: The Passover Rite and Early Rabbinic
Judaism (Berkeley, 1984), 53 - 4; on Hanukkah, see 2 Macc 1:9 (above, n. 28); m.
B.K. 6:6 (candles); m. Meg. 3:6 (reading). 45. On traditional readings at