554 notes to pp. 239–51
1992). 14. On the significance of the material from the Cairo Genizah, see S. C.
Reif, A Jewish Archive from Old Cairo (Richmond, Surrey, 2000).
Chapter 10: Judaism without a Temple
- 4 Ezra 11: 44 - 6; on 4 Ezra, see M. E. Stone, Fourth Ezra (Minneapolis,
1990). 2. On Tiberius Julius Alexander, see V. A. Burr, Tiberius Julius Alexander
(Bonn, 1955); on reactions to 70 ce in general, see D. R. Schwarz and Z. Weiss,
eds., Was 70 ce a Watershed in Jewish History? (Leiden, 2012). 3. M. Good-
man, ‘Sadducees and Essenes after 70 ce’, in idem, Judaism in a Roman World
(Leiden, 2007), 153 - 62; for Josephus on the destruction of the Temple, see
M. Goodman, Rome and Jerusalem: The Clash of Ancient Civilizations (London,
2007), 440 - 49. 4. Jos. Ap. 2. 193 - 6 (trans. Barclay). 5. On the Temple Mount,
see Y. Z. Eliav, God’s Mountain: The Temple Mount in Time, Place, and Memory
(Baltimore, 2005). 6. Menander of Laodicea, Epideictica (in Spengel, Rhet.
Graec., vol. 3, p. 366). 7. For Bar Kokhba coins, see L. Mildenberg, The Coins
of the Bar Kokhba War (Aarau, 1984); on the significance of references to priests
and Temple in mosaics in late antique Palestine, see S. Fine, ‘Between Liturgy and
Social History: Priestly Power in Late Antique Palestinian Synagogues?’, in idem,
Art, History and the Historiography of Judaism in Roman Antiquity (Leiden,
2013), 181 - 93; Maimonides on sacrifices: Guide for the Perplexed 3.32. 8. For
the daily prayer for restoration of the Temple, see Singer– Sacks, 86, 88. 9. m.
R.Sh. 4:1, 3 - 4. 10. b. Meg. 29a on the ‘small sanctuary’ (cf. Ezek 11:16); on
medieval liturgical art, see C. Roth, ‘Art’, in idem, ed., Encyclopaedia Judaica, 16
vols. (Jerusalem, 1971), 3: 522 - 3. 11. Singer– Sacks, 438 (prayer in the Add-
itional Service for Shabbat describing Sabbath sacrifices); b. Ber. 28b- 29a
(tradition about standardization); Isa 6:3 (in kedushah ). 12. On piyyut, see
J. Yahalom, Poetry and Society in Jewish Galilee of Late Antiquity (Tel Aviv,
- (Heb.); on late antique and medieval synagogue music, see A. Z. Idelsohn,
Jewish Music: Its Historical Development (New York, 1992); on posture and
dance within Jewish forms of worship, see above, Chapter 3. 13. On the work
of the masoretes, see I. Yeivin, Introduction to the Tiberian Masorah, trans. E. J.
Revell (Missoula, Mont., 1980); on the targumim, see D. R. G. Beattie and M. J.
McNamara, eds., The Aramaic Bible: Targums in the Historic Context (Dublin,
1992); for Pesikta text, see W. Braude and I. Kapstein, trans., Pesikta de Rab
Kahana (London, 1975), Piska 25.1 (adapted). 14. On women in medieval syn-
agogues, see A. Grossman, Pious and Rebellious: Jewish Women in Medieval
Europe (Waltham, Mass., 2004), 180 - 88. 15. On medieval mikvaot, see Mikwe:
Geschichte und Architektur jüdischer Ritualbäder in Deutschland (Frankfurt am
Main, 1992); S. D. Gruber, ‘Archaeological Remains of Ashkenazic Jewry in Eur-
ope: A New Source of Pride and History’, in L. V. Rutgers, ed., What Athens Has
to Do with Jerusalem (Leuven, 2002), 267- 301. 16. m. Shek. 1:1 (community
responsibility); b. Sanh. 47a (burial next to righteous person desirable); on Beth
Shearim burials, see Z. Weiss, ‘Social Aspects of Burial in Beth She’arim: