A History of Judaism - Martin Goodman

(Jacob Rumans) #1

notes to pp. 251–60 555


Archaeological Finds and Talmudic Sources’, in L. I. Levine, ed., The Galilee in
Late Antiquity (New York, 1992), 357– 71; T. Ilan, ‘Kever Israel: Since When Do
Jews Bury their Dead Separately and What Did They Do Beforehand?’, in H. Eshel
et al., eds., Halakhah in Light of Epigraphy (Göttingen, 2010), 241 - 54; M. Maier,
The Jewish Cemetery of Worms (Worms, 1992). 17. m. Shab. 2: 6 - 7. 18. Singer–
Sacks, 302 (Sabbath blessing), 610 (havdalah). 19. Ch. Raphael, A Feast of
History: The Drama of Passover through the Ages (London, 1972), 27 [230]; on
observance of the holidays for two days instead of one, see S. Zeitlin, Studies in
the Early History of Judaism (New York, 1973), 223 - 33. 20. m. R.Sh. 1:2. On
the development of festival liturgical practices, see A. P. Bloch, The Biblical and
Historical Background of the Jewish Holy Days (New York, 1978). 21. On the
complex history of the Kol Nidrei declaration, and rabbinic objections to it, see
I. Elbogen, Jewish Liturgy: A Comprehensive History (Philadelphia, 1993), 128,
311; on Sukkot, see J. L. Rubenstein, The History of Sukkot in the Second Temple
and Rabbinic Periods (Atlanta, 1995); on the Hanukkah oil miracle, see b. Shab.
21b; on both Hanukkah and Purim, see T.  Gaster, Purim and Hanukkah: In
Custom and Tradition (New York, 1950); on domestic liturgical objects, see
A.  Kanof, Jewish Ceremonial Art and Religious Observance (New York,
1969). 22. m. A. Zar. 1:1, 3; J. Gutmann, ed., The Dura‑ Europos Synagogue: A
Re‑ evaluation (1932– 1992) (Atlanta, 1992); A Hachlili, Ancient Jewish Art and
Archaeology in the Land of Israel (Leiden, 1988); J. Elsner, ‘Reflections on Late
Antique Jewish Art and Early Christian Art’, JRS 93 (2003), 114 - 28. 23. In
general, see M. Goodman, ‘Palestinian Rabbis and the Conversion of Constantine
to Christianity’, in P.  Schafer and C.  Hezser, eds., The Talmud Yerushalmi and
Greco‑ Roman Culture, vol. 2 (Tübingen, 2000), 1 - 9; on Isaiah passage: Justin,
Dialogue with Trypho, 66-7; Isaiah 7:14; Matt.1:22-3; on competing claims to be
the ‘true Israel’: Justin, Dialogue with Trypho, 123; Song of Songs Rabbah 7:3;
M. Hirshman, A Rivalry of Genius: Jewish and Christian Biblical Interpretation
in Late Antiquity (New York, 1996), 15-16. 24. On the disputations, see
H. Maccoby, Judaism on Trial: Jewish– Christian Disputations in the Middle Ages
(London, 1993); for response by Nahmanides, see 119 - 20. 25. On Jewish soci-
ety as based on Christian models, see S. Schwartz, Imperialism and Jewish Society:
200 bce to 640 ce (Princeton, 2004); on polygamy, see Z. Falk, Matrimonial Law
in the Middle Ages (London, 1966), 1 - 34; on martyrdom of Akiva: b. Ber.
61b. 26. R. Chazan, God, Humanity, and History: The Hebrew First Crusade
Narratives (Berkeley and London, 2000). 27. On Saadiah and disputations, see
R. Brody, The Geonim of Babylonia and the Shaping of Medieval Jewish Culture
(New Haven, 1998), 97 - 8, 235 - 48; Maimonides in Teshuvot Rambam (1958),
no. 149; on the influence of Islamic scholasticism on medieval Judaism, see
S.  Stroumsa, Maimonides in his World: Portrait of a Mediterranean Thinker
(Princeton, 2009). 28. M. Hyamson, trans., Duties of the Heart by R. Bachya
ben Joseph ibn Paquda, 2 vols. (New York, 1970), vol. 2, p. 295 (Bahya); M. Adler,
ed. and trans., The Itineraries of Benjamin of Tudela (London, 1907), 44 - 5 (pil-
grimage stories).

Free download pdf