558 notes to pp. 287–95
A. I. Baumgarten and A. Mendelson, eds., Jewish and Christian Self‑ Definition,
vol. 2 (London, 1981), 226 - 44. 30. m. Sanh. 10:1; t. Sanh. 12: 9 - 10. 31. Samar-
itans: m. Ber. 7:1; m. Shebi. 8:10; b. Hull. 6a; on Samaritans in late antiquity, see
H. Sivan, Palestine in Late Antiquity (Oxford, 2008). 32. On Hiwi al- Balkhi, see
M. Zucker, ‘Hiwi HaBalkhi’, Proceedings of the American Academy for Jewish
Research 40 (1972), 1 - 7.
Chapter 12: Judaism beyond the Rabbis
- R. L. Wilken, John Chrysostom and the Jews (Berkeley, 1983); N. de Lange,
Greek Jewish Texts from the Cairo Genizah (Tübingen, 1996). 2. Greek used by
Jews in Rome: D. Noy, Jewish Inscriptions of Western Europe, 2 vols. (Cam-
bridge, 1993– 5), vol. 2; L. V. Rutgers, Jews of Late Ancient Rome (Leiden, 2000);
synagogue officials: E. Schürer, rev. G. Vermes et al., The History of the Jewish
People in the Age of Jesus Christ, 3 vols. (Edinburgh, 1973– 86), 3:98ff; disar‑
chon : CIJ I (2nd edn) 397, 2989, 391; D. Barthélémy, Les Devanciers d’Aquila
(Paris, 1963) (Greek biblical texts at Qumran); Jerome, Ep. 57.11. 3. Justinian,
Novella 146. 4. Irenaeus 3.21.1, in Eusebius, Hist. eccl. 5.8.10; y. Meg. 1:11,
71c; N. de Lange, Greek Jewish Texts from the Cairo Genizah (Tübingen, 1996);
J. Krivoruchko, ‘The Constantinople Pentateuch within the Context of Septua-
gint Studies’, Congress of the International Organization for Septuagint and
Cognate Studies (Paris, 2008), 255 - 76; N. de Lange, Japhhet in the Tents of Shem:
Greek Bible Translations in Byzantine Judaism (Tübingen, 2015). 5. G. M. A.
Hanfmann, Sardis from Prehistoric to Roman Times (Cambridge, 1983);
M. Goodman, ‘Jews and Judaism in the Mediterranean Diaspora in the Late-
Roman Period: The Limitations of the Evidence’, in idem, Judaism in the Roman
World (Leiden, 2007), 233 - 59; t. Sukk. 4:6; L. I. Levine, The Ancient Synagogue:
The First Thousand Years, 2nd edn (New Haven, 2005), 91 - 6. 6. Levine, Ancient
Synagogue, 299- 302. 7. C. Kraeling, Excavations at Dura‑ Europos: The Syna‑
gogue (New Haven, 1979); Levine, Ancient Synagogue, 257. 8. On midrashic
echoes in Dura painting, see S. Fine, Art and Judaism in the Greco‑ Roman World
(Cambridge, 2005), 173. 9. D. Noy and H. Bloedhorn, eds., Inscriptiones Judai‑
cae Orientis, vol. 3 (Tübingen, 2003), p. 94 (syr. 55) (Thaumasis); Levine, Ancient
Synagogue, 260 (inscriptions); L. Roth- Gerson, Jews of Syria as Reflected in the
Greek Inscriptions (Jerusalem, 2001), 54, 57 (Iliasos) (Heb.); Levine, Ancient
Synagogue, 288. 10. Catacomb inscriptions: Levine, Ancient Synagogue, 284, n.
74; Philo, Leg. 155 (Jews in Trastevere in time of Augustus); catacomb practice:
Noy, Jewish Inscriptions of Western Europe, vol. 1 (Rome); M. Williams, ‘The
Organisation of Jewish Burials in Ancient Rome in the Light of Evidence from
Palestine and the Diaspora’, ZPE 101 (1994), 165 - 82 ; Rutgers, Jews of Late
Ancient Rome, 92 - 9 (gold- inlaid glass); Noy, Jewish Inscriptions of Western
Europe, vol. 1, no. 13 (Mindius Faustus); G. Hermansen, Ostia: Aspects of
Roman City Life (Edmonton, 1982), 55 - 89; P. Richardson, ‘An Architectural
Case for Synagogues as Associations’, in B. Olsson and M. Zetterholm, eds., The