notes to pp. 316–23 561
Alfasi, see G. Blidstein, ‘Alfasi, Yitsaq ben Yaaqov’, in M. Eliade, ed., Encyclope‑
dia of Religion, 16 vols. (New York, 1987), vol. 1, pp. 203 - 4; on Hefets, see
B. Halper (ed.), A Volume of the Book of Precepts, by Hefes b. Yasliah (Philadel-
phia, 1915, 1972). 6. On Eleazer b. Yehudah, see A. Reiner, ‘From Rabbenu
Tam to R. Isaac of Vienna: The Hegemony of the French Talmudic School in the
Twelfth Century’, in C. Cluse, ed., The Jews of Europe in the Middle Ages (Tenth
to Fifteenth Centuries ) (Turnhout, 2004), 273 - 82; on the Tosafists in general, see
H. Soloveitchik, ‘The Printed Page of the Talmud: The Commentaries and their
Authors’, in S. L. Mintz and G. M. Goldstein, eds., Printing the Talmud: From
Bomberg to Schottenstein (New York, 2006), 37 - 42; on the Rosh and Yaakov b.
Asher, see I. M. Ta- Shma, Creativity and Tradition (Cambridge, Mass., 2006),
111 - 26. 7. Jacob of Marvège, Responsa, ed., R. Margoliot (Jerusalem, 1956/7),
52 (in L. Jacobs, The Jewish Mystics (London, 1990), 76 - 7); on later acceptance
of some of his rulings, see L. Jacobs, A Tree of Life: Diversity, Flexibility, and
Creativity in Jewish Law, 2nd edn (London and Portland, Oreg., 2000), 62. 8.
On geographical dispersion, see N. de Lange, Atlas of the Jewish World (Oxford
and New York, 1984), 99. 9. On Rashi’s Bible commentary, see Grossman,
Rashi ; citation from Rashi on Gen 3:8; on medieval Bible interpretation, see J. D.
McAuliffe, B. D. Walfish and J. W. Goering, eds., With Reverence for the Word:
Medieval Scriptural Exegesis in Judaism, Christianity and Islam (Oxford, 2003);
M. Fishbane and J. Weinberg, eds., Midrash Unbound: Transformations and
Innovations (Oxford, 2013). 10. Rashi on Exod 20:22. 11. On the relation of
Rashi to non- Jewish culture in his time, see C. Pearl, Rashi (London, 1988); on
Rashi as commentator on the Talmud, see Grossman, Rashi, 133 - 48. 12. On the
formulas used by the Tosafists to present their ideas, see H. Soloveitchik, ‘The
Printed Page of the Talmud: The Commentaries and their Authors’, 39; on use
of new manuscript readings by the Tosafists, see T. Fishman, Becoming the People
of the Talmud (Philadelphia, 2011), 146 - 7; E. E. Urbach, Ba’alei haTosafot,
4th edn (Jerusalem, 1980), 528 - 9; on Rabbenu Tam, see Soloveitchik, ‘The
Printed Page of the Talmud: The Commentaries and their Authors’, 39 - 40.
- On the tefillin rules of Rabbenu Tam, see Y. Cohn, ‘Were Tefillin Phylacter-
ies?’, JJS 59 (2008), 39 - 61; R. Ilai in b. Kidd. 40a; cf. Jacobs, Tree of Life,
- On hand washing: b. Ber. 53b; b. Hul. 105a, with Tosafists ad loc. (see
Jacobs, Tree of Life, 112); on dancing and clapping: m. Betz. 5:2; Tosafists to
b. Betz. 30a (see Jacobs, Tree of Life, 113); on sha’atnez : Deut 22:11; Rosh,
cited in Jacobs, Tree of Life, 141 (on night- time Shema while light); 111 - 12
(Isserlin); on Evening Service: Rambam, Yad, Tefillah 1:8, in M. Hyamson, ed.,
Mishneh Torah: The Book of Adoration by Maimonides (Jerusalem, 1974),
99a. 15. Jacobs, Tree of Life, 139 (snake); on Avraham b. Natan, see Isaac
Rephael, Sefer HaManhig leRabbi Avraham ben Natan HaYerchi (Jerusalem,
1978); on the development of local liturgical variation in this period, see I. Elbo-
gen, Jewish Liturgy: A Comprehensive History (Philadelphia, 1993); H. J.
Zimmels, Ashkenazim and Sephardim (Farnborough, 1958); on tashlich : A. C.
Feuer and N. Scherman, Tashlich (New York, 1980); S. Steiman, Custom and
- On hand washing: b. Ber. 53b; b. Hul. 105a, with Tosafists ad loc. (see