notes to pp. 368–77 565
- Judah Moscato, Sefer Nefutsot Yehudah (Venice, 1871), 21b (trans. S. Feld-
man); on Moscato, see G. Veltri and G. Miletto, Rabbi Judah Moscato and the
Jewish Intellectual World of Mantua in the 16th– 17th Centuries (Leiden,
2012). 9. On Leone Modena, see M. Cohen, trans. and ed., The Autobiography
of a Seventeenth‑ Century Venetian Rabbi: Leon Modena’s Life of Judah (Prince-
ton, 1988); T. Fishman, Shaking the Pillars of Exile: ‘Voice of a Fool’, an Early
Modern Jewish Critique of Rabbinic Culture (Stanford, 1997); Y. Dweck, The
Scandal of Kabbalah: Leon Modena, Jewish Mysticism, Early Modern Venice
(Princeton, 2011); on Salomone de’ Rossi, see D. Harrán, Salamone Rossi, Jewish
Musician in Late Renaissance Mantua (Oxford, 1999); Leone Modena in Salo-
mone de’ Rossi, Hashirim asher leShlomo (1622- 3); on the architecture of Bevis
Marks synagogue, see S. Kadish, ‘ “Sha’ar ha- Shamayim”: London’s Bevis
Marks Synagogue and the Sephardi Architectural Heritage’, in A. Cohen- Mushlin
and H. H. Thies, eds., Jewish Architecture in Europe (Petersberg, 2010), 229 -
- On the battle of the books, see M. Brod, Johannes Reuchlin and sein
Kampf (Stuttgart, 1908); D. Price, Johannes Reuchlin and the Campaign to
Destroy Jewish Books (Oxford, 2010); on Luther and the Jews, see T. Kaufmann
in D. Bell and S. G. Burnett, eds., Jews, Judaism, and the Reformation in Sixteenth‑
Century Germany (Leiden, 2006), 69 - 104. 11. On Calvin and the Jews, see
A. Detmers in Bell and Burnett, eds., Jews, Judaism, and the Reformation in
Sixteenth‑ Century Germany, 197– 217; M. Satlow, Creating Judaism: History,
Tradition, Practice (New York, 2006), 256 (requirement to believe in afterlife); on
Calvinists in Amsterdam in the time of Spinoza, see S. Nadler, ‘The Excommuni-
cation of Spinoza: Trouble and Toleration in the “Dutch Jerusalem” ’, Shofar 19.4
(2001), 40 - 52. 12. On Christian millenarianism in the seventeenth century, see
vols. 2– 4 in R. Popkin et al., eds., Millenarianism and Messianism in Early Mod‑
ern European Culture, 4 vols. (Dordrecht, 2001); on the Jews of Curaçao, see
C. R. Kaiser, ‘Islets of Toleration among the Jews of Curacao’, in M. Goodman et al.,
Toleration within Judaism (Oxford and Portland, Oreg., 2013), 130 - 60; on con-
versos, see Ruderman, Early Modern Jewry, 100- 103; Y. Kaplan, ‘Bom Judesmo:
The Western Sephardic Diaspora’, in D. Biale, ed., Cultures of the Jews: A New
History (New York, 2002), 639 - 69. 13. Uriel Acosta in L. Schwartz (ed.), Mem‑
oirs of my People (New York, 1963), 86 - 7. 14. D. B. Schwartz, The First Modern
Jew: Spinoza and the History of an Image (Princeton, 2012); B. Spinoza, Tracta‑
tus Theologico‑ Politicus, trans. S. Shirley (Leiden, 2001), 110; S. Nadler, Spinoza:
A Life (Cambridge, 2001); R. Goldstein, Betraying Spinoza (New York, 2006).
- On the battle of the books, see M. Brod, Johannes Reuchlin and sein
- On Jews in the Ottoman world in the sixteenth and seventeenth centuries, see
A. Levy, ed., The Jews of the Ottoman Empire (Princeton, 1994). 16. Ruder-
man, Early Modern Jewry, 57 - 9. 17. On ordination, see S. Schwarzfuchs, A
Concise History of the Rabbinate (Oxford, 1993), ch. 3; Maimonides, Yad, Hilk-
hot Sanhedrin 4:11; J. Katz, ‘The Dispute between Jacob Berab and Levi ben
Habib over Renewing Ordination’, in J. Dan, ed., Binah: Studies in Jewish His‑
tory, Thought and Culture, 3 vols. (Westport, Conn., and London, 1989– 94), vol.
1, 119 - 41. 18. M. Saperstein, Jewish Preaching, 1200 ‑ 1800: An Anthology
(New Haven, 1989), 412 - 13. 19. On the printing of books for Jewish women,