notes to pp. 391–406 567
of the Soul, Healer of the Cosmos: Isaac Luria and his Kabbalistic Fellow‑
ship (Stanford, 2003). 18. On Moshe Cordovero, see B. Sack, The Kabbalah
of Rabbi Moshe Cordovero (Jerusalem, 1995) (Heb.). 19. On Luria, see
especially Fine, Physician of the Soul. 20. On the transmission of Luria’s teach-
ings, see R. Meroz, ‘Faithful Transmission versus Innovation: Luria and his
Disciples’, in P. Schäfer and J. Dan, eds., Gershom Scholem’s Major Trends in
Jewish Mysticism Fifty Years After (Tübingen, 1993), 257 - 74. 21. Fine, Physi‑
cian of the Soul, 340 - 50 (on the formal agreement between Vital and other
disciples of Luria); H. Vital, Sefer haHezyonot, ed. A. Eshkoli (Jerusalem, 1954),
154, trans. Fine (in Fine, Physician of the Soul, 337). 22. Fine, Physician of the
Soul, 128 - 31 (tsimtsum ); 187- 258 (tikkun olam ); Jacob ben Hayyim Zemah,
Nagid uMetsaveh (trans. L. and D. Cohn- Sherbok, A Short Reader in Judaism
(Oxford, 1996), 110). 23. On the printings of the Zohar in sixteenth- century
Italy, see I. Zinberg, Italian Jewry in the Renaissance Era (New York, 1974),
- On Shalem Shabbazi, see A. Afag’in, Aba Sholem Shabbazi Ne’im
Zemirot Yisrael (Rosh HaAyin, 1994); on the Maharal, see B. L. Sherwin, Mysti‑
cal Theology and Social Dissent: The Life and Works of Judah Loew of Prague
(London, 1982). 25. Vital, Sha’ar haMitsvot, Va’ethanan, 79, cited in Jacobs,
Tree of Life, 69 - 70. 26. Singer– Sacks, 257 (‘Beloved of the soul’); on the greet-
ing of the Sabbath by Safed kabbalists, see Fine, Physician of the Soul, 248 - 50;
Singer– Sacks, 267 (‘Come, my Beloved’). 27. H. Vital, Sha’ar Ruah haKodesh
(Tel Aviv, 1963), 88– 9, cited in G. Nigal, Magic, Mysticism and Hasidism (Lon-
don, 1994), 118; on spirit possession, see J. H. Chajes, Between Worlds: Dybbuks,
Exorcists, and Early Modern Judaism (Philadelphia, 2003). 28. G. Scholem,
Sabbatai Sevi: The Mystical Messiah, 1626– 76 (London, 1973), 206 (meeting
with Nathan). 29. Baruch of Arezzo, Memorial 5, cited in D. J. Halperin, Sab‑
batai Zevi: Testimonies to a Fallen Messiah (Oxford and Portland, Oreg., 2007),
35 - 6. 30. Scholem, Sabbatai Sevi remains the principal account of Sabbetai’s
career and influence. 31. Ibid., 207 - 13. 32. Barukh of Arezzo, Memorial 8,
cited in Halperin, Sabbatai Zevi, p. 41; on the role of prophets in spreading the
Sabbatian message, see M. Goldish, The Sabbatean Prophet (Cambridge, Mass.,
2004). 33. Barukh of Arezzo, Memorial 7, cited in Halperin, Sabbatai Zevi,
38 - 9. 34. Scholem, Sabbatai Sevi, 417 - 33. 35. Barukh of Arezzo, Memorial
11, cited in Halperin, Sabbatai Zevi, 47. 36. Barukh of Arezzo, Memorial 12,
cited in Halperin, Sabbatai Zevi, 49 (Constantinople); Scholem, Sabbatai Sevi,
461- 602. 37. Barukh of Arezzo, Memorial 15, cited in Halperin, Sabbatai Zevi,
- On Shalem Shabbazi, see A. Afag’in, Aba Sholem Shabbazi Ne’im
- Barukh of Arezzo, Memorial 16, cited in Halperin, Sabbatai Zevi, 61;
letter by Sabbetai cited in Halperin, Sabbatai Zevi, 10. 39. Joseph Halevi, cited
in Halperin, Sabbatai Zevi, 107, 112; M. Loewenthal, trans., The Memoirs of
Glückel of Hameln (New York, 1977), 46 - 7. 40. Jacob Najara, Chronicle, cited
in Halperin, Sabbatai Zevi, 135, 130 - 31. 41. Nathan of Gaza, cited in Halperin,
Sabbatai Zevi, 11; on redemption through sin, see Scholem, Sabbatai Sevi, 802 -
15; G. Scholem, Major Trends in Jewish Mysticism (New York, 1971), 78 - 141;
Barukh of Arezzo, Memorial 26, cited in Halperin, Sabbatai Zevi, 88. 42. Jacob
Sasportas, cited in Halperin, Sabbatai Zevi, 6; Barukh of Arezzo, Memorial 3,
- Barukh of Arezzo, Memorial 16, cited in Halperin, Sabbatai Zevi, 61;