A History of Judaism - Martin Goodman

(Jacob Rumans) #1

568 notes to pp. 407–19


cited in Halperin, Sabbatai Zevi, 33. 43. On Nathan’s reaction, see Halperin,
Sabbatai Zevi, 17; M. Idel, ‘ “One from a Town, Two from a Clan” –  The Diffu-
sion of Lurianic Kabbala and Sabbateanism: A Re- examination’, Jewish History
7.2 (1993), 79 - 104; for suggestions of antinomianism as a motivation, see Halp-
erin, Sabbatai Zevi, 17 - 19; Joseph Halevi, Letters, cited in Halperin, Sabbatai
Zevi, 108; on the power of mass media, see M. Goldish, The Sabbatean Prophets
(Cambridge, Mass., and London, 2004). 44. Barukh of Arezzo, Memorial 28,
cited in Halperin, Sabbatai Zevi, 93 - 4. 45. On Cardoso in 1682, see Halperin,
Sabbatai Zevi, 186; on the Dönmeh in the modern world, see M.  D. Baer, The
Dönme: Jewish Converts, Muslim Revolutionaries, and Secular Turks (Stanford,
2010). 46. On the ascetic followers of ‘Rabbi Judah Hasid’, see Meir Benayahu,
‘The Holy Society of Judah Hasid and its Immigration to the Land of Israel’,
Sefunot 3 - 4 (1959- 60), 133 - 4 (Heb.). 47. P. Maciejko, The Mixed Multitude:
Jacob Frank and the Frankist Movement, 1755 ‑ 1816 (Philadelphia, 2011).



  1. On the polemics of Moshe Hagiz, see E. Carlebach, The Pursuit of Heresy:
    Rabbi Moses Hagiz and the Sabbatian Controversies (New York, 1990). 49.
    Moses Hayyim Luzzatto, Mesillat Yesharim, ed. M.  Kaplan (Jerusalem, 1948),
    11 - 12. 50. On Eybeschütz and Emden, see J. J. Schacter, ‘Rabbi Jacob Emden,
    Life and Major Works’ (PhD dissertation, Harvard University, 1988), 370-



    1. Solomon Maimon: An Autobiography, trans. J. Clark Murray (Urbana,
      Ill., 2001), 167 - 9. 52. On the role of the tsaddik, see A. Rapoport- Albert, ‘God
      and the Zaddik as the Two Focal Points of Hasidic Worship’, in G. D. Hundert,
      ed., Essential Papers on Hasidism (New York, 1991), 299- 330; I. Etkes, ‘The Zad-
      dik: The Interrelationship between Religious Doctrine and Social Organization’,
      in A. Rapoport- Albert, ed., Hasidism Reappraised (London, 1996), 159 - 67. 53.
      S. Dressner, Levi Yitzhak (New York, 1974). 54. M. Rosman, Founder of Has‑
      idism: A Quest for the Historical Ba’al Shem Tov (Berkeley, 1996); I. Etkes, The
      Besht: Magician, Mystic, and Leader (Waltham, Mass., 2005). 55. On ba’alei
      shem in the sixteenth through eighteenth centuries, see Etkes, The Besht, 7 - 45; on
      Mifalot Elohim of Yoel Ba’al Shem, see ibid., 33 - 42; on Falk, see C. Roth, Essays
      and Portraits in Anglo‑ Jewish History (Philadelphia, 1962), 139 - 64. M.  K.
      Schuchard, ‘Dr.  Samuel Jacob Falk: A Sabbatian Adventurer in the Masonic
      Underground’, in M.  Goldish and R.  Popkin, eds., Jewish Messianism in the
      Early Modern World (Dordrecht, 2001), 203 - 26. 56. Toledot Ya’akov Yosef,
      ‘Vayetse’, 89, cited in R.  Elior, The Mystical Origins of Hasidism (Oxford,
      2006), 58; Toledot Yaakov Yosef, 25. 57. For different historiographical
      approaches to the social dimensions of the founding of Hasidism, see S. Ettinger,
      ‘The Hasidic Movement  –  Reality and Ideals’, in G.  D. Hundert, ed., Essential
      Papers on Hasidism (New York, 1991), 226 - 43; M. J. Rosman, ‘Social Conflicts
      in Mie ̨dzybóz in the Generation of the Besht’, in Rapoport- Albert, ed., Hasidism
      Reappraised, 51 - 62; G. Dynner, Men of Silk: The Hasidic Conquest of Polish Jew‑
      ish Society (Oxford, 2006); Shiv[h]ei haBesht 21, in D. Ben- Amos and J. R. Mintz,
      In Praise of Baal Shem Tov (New York, 1984), 35 - 6; M.  Rosman, Founder of
      Hasidism: A Quest for the Historical Ba’al Shem Tov (Berkeley, 1996), 165. 58.
      Rapoport- Albert (ed.), Hasidism Reappraised, 80 - 94, 268 - 87. 59. On Shneur



Free download pdf