570 notes to pp. 446–56
A. Julius, Trials of the Diaspora: A History of Anti‑ Semitism in England (Oxford,
2012). 9. On Islamic antisemitism, see R. Wistrich, A Lethal Obsession: Anti‑
Semitism from Antiquity to the Global Jihad (New York, 2010); on the Protocols,
see B. Segel, A Lie and a Libel: A History of the Protocols of the Elders of Zion
(Lincoln, Nebr., 1995). 10. On the history of the Jewish Enlightenment, see
S. Feiner, Haskalah and History: The Emergence of a Modern Jewish Historical
Consciousness (Oxford, 2002). 11. On the history of the Wissenschaft des
Judentums, see I. Schorsch, ‘Breakthrough into the Past: The Verein für Cultur
und Wissenschaft der Juden’, LBIYB 33 (1988), 3 - 28. 12. On the Bund, see
N. Levin, While Messiah Tarried: Jewish Socialist Movements, 1871 ‑ 1917 (New
York, 1977); on ‘Zionist’ ideas in the nineteenth century before Herzl, see
A. Hertzberg, ed., The Zionist Idea (New York, 1997), 101 - 98. 13. For the his-
tory of Zionism, see W. Laqueur, A History of Zionism (London, 2003); on
post- Zionism, see D. Penslar, Israel in History: The Jewish State in Comparative
Perspective (London, 2007). 14. S. Huberband, Kiddush Hashem (Hoboken, NJ,
1987); Yizkor prayer in A. Gold et al., eds., The Complete Art Scroll Machzor:
Pesach (New York, 1990), 993. 15. I. Elbogen, Jewish Liturgy: A Comprehen‑
sive History (Philadelphia, 1993); on synagogue architecture in the nineteenth
and twentieth centuries, see C. Krinsky, Synagogues of Europe: Architecture, His‑
tory, Meaning (New York, 1985) and D. Stolzman and H. Stolzman, eds.,
Synagogue Architecture in America: Faith, Spirit and Identity (Philadelphia,
2004). 16. L. Jacobs, A Tree of Life: Diversity, Flexibility, and Creativity in Jew‑
ish Law, 2nd edn (Oxford and Portland, Oreg., 1984), 157 - 9. 17. For an early
example of an orthodox rabbi seeking an academic doctorate to acquire status
within his community, see D. H. Ellenson, Rabbi Esriel Hildesheimer and the
Creation of Modern Jewish Orthodoxy (Tuscaloosa, Alas., and London, 1990),
14 - 15 (on Hildesheimer in 1843). 18. On Jewish identity in modern Israel, see
N. Rothenberg and E. Schweid, eds., Jewish Identity in Modern Israel (Jerusalem,
2004); The Law of Return, amended 1970, sections 4A and 4B; on the Brother
Daniel case, see N. Tec, In the Lion’s Den: The Life of Oswald Rufeisen (New
York, 2008). 19. On Judaism and modern warfare, see L. Jacobs, What Does
Judaism Say about ...? (Jerusalem, 1973), 228 - 30 (on lack of treatment of ‘just
war’ theory); A. Ravitzky, ‘Prohibited Wars in the Jewish Tradition’; and
M. Walzer, ‘War and Peace in the Jewish Tradition’, in T. Nardin, ed., The Ethics
of War and Peace (Princeton, 1998). 20. On Goren, see S. Freedman, Rabbi
Shlomo Goren: Torah Sage and General (New York, 2006). 21. On Holocaust
Day (Yom HaShoah), see J. Young, ‘When a Day Remembers: A Performative
History of Yom Ha- Shoah’, HM 2.2 (1990), 54 - 75. 22. On the JFS case, see R
on the application of E) v Governing Body of JFS and others (2009), UKSC 15;
J. Weiler, ‘Discrimination and Identity in London: The Jewish Free School Case’,
Jewish Review of Books (Spring, 2010). 23. C. Rosen, The Book of Jewish Food
(London, 1997).