A History of Judaism - Martin Goodman

(Jacob Rumans) #1

notes to pp. 480–90 573


Politics, Religion and Violence in Modern Jewish History (Princeton, 2007); J. H.
Hertz, cited in A. Kershen and J. Romain, eds., Tradition and Change (London,
1995), 159; on the conversion issue in relations between Reform and orthodox,
see E. Tabory, ‘ “The Legitimacy of Reform Judaism: The Impact of Israel on the
United States’, in D.  Kaplan, ed., Contemporary Debates in American Reform
Judaism: Conflicting Visions (London, 2001), 221 - 34. 2. On Eleh Divrei haBrit,
see P.  Mendes- Flohr and J.  Reinharz, eds., The Jew in the Modern World: A
Documentary History, 2nd edn (New York and Oxford, 1995), 167 - 9; S.  R.
Hirsch, ‘Religion Allied to Progress’, cited in ibid., 197- 202. 3. On Bernays, see
S. Poppel,‘The Politics of Religious Leadership: The Rabbinate in 19th- Century
Hamburg’, LBIYB 28 (1983), 439 - 70. 4. Seventeenth Letter in S.  R. Hirsch,
The Nineteen Letters of Ben Uziel, trans. B. Drachman (New York, 1899), 170 -





    1. S. R. Hirsch, Judaism Eternal: Selected Essays from the Writings, trans.
      I. Grunfeld, 2 vols. (London, 1956), 2: 215 - 16. 6. On the Austrittsgemeinden in
      the nineteenth century, see R. Liberles, Religious Conflict in Social Context: The
      Resurgence of Orthodox Judaism in Frankfurt am Main, 1838 ‑ 1877 (New York,
      1985), 210 - 26. 7. H. Graetz, Gnosticismus und Judentum (Krotoschin, 1846);
      on the relationship of Graetz with Hirsch, see I.  Grunfeld in Hirsch, Judaism
      Eternal, 1:xxxvii, xliv. 8. On Zacharias Frankel, see I.  Schorsch, ‘Zacharias
      Frankel and the European Origins of Conservative Judaism’, Judaism 30.3
      (1981), 344 - 54. 9. On Salomon Breuer, see J. Breuer, ‘Rav Dr. Salomon Breuer:
      His Life and Times’, in The Living Hirschian Legacy (New York, 1989), 25 -





    1. On Agudat Israel in the early twentieth century, see G.  Bacon, The
      Politics of Tradition: Agudath Yisrael in Poland, 1916 ‑ 1939 (Jerusalem, 1996);
      on Hayyim Soloveitchik, see N.  Solomon, The Analytic Movement: Hayyim
      Soloveitchik and his Circle (Atlanta, 1993); on the Beth Jacob schools, see
      J. Grunfeld- Rosenbaum, Sara Schenirer (New York, 1968). 11. On Isaac Breuer,
      see M. Morgenstern, From Frankfurt to Jerusalem: Isaac Breuer and the History
      of the Secession Dispute in Modern Jewish Orthodoxy (Leiden, 2002); on Yitzhak
      Soloveitchik, see S. Meller, The Brisker Rav: The Life and Times of Maran Hagaon
      Harav Yitzchok Ze’ev Halevi Soloveichik (Jerusalem, 2007). 12. On Joseph
      B.  Soloveitchik, see R.  Ziegler, Majesty and Humility: The Thought of Rabbi
      Joseph B. Soloveitchik (New York, 2012). 13. Moshe Feinstein, cited in I. Rob-
      inson, ‘ “Because of our Many Sins”: The Contemporary Jewish World as Reflected
      in the Responsa of Moshe Feinstein’, Judaism 35 (1986), 42. 14. A. Ferziger,
      Exclusion and Hierarchy: Orthodoxy, Non‑ Observance and the Emergence of
      Modern Jewish Identity (Philadelphia, 2005); C. Kaiser, ‘Sitting on Fences: The
      Toleration of Compromise and Mixed Seating in Orthodox Synagogues in the
      USA’, in M. Goodman et al., Toleration within Judaism (Oxford and Portland,
      Oreg., 2013), ch. 10; H. Soloveitchik, ‘Rupture and Reconstruction in the Trans-
      formation of Contemporary Orthodoxy’, Tradition 28.4 (1994), 69 - 130; on the
      development of modern orthodoxy into a structured movement, see Z.  Eleff,
      Modern Orthodox Judaism: A Documentary History (Philadelphia and Lincoln,
      Nebr., 2016). 15. Y. Leibovitz, Judaism, Human Values and the Jewish State
      (Cambridge, Mass., 1992), with introduction by E.  Goldman. 16. On Eliezer



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