574 notes to pp. 492–502
Berkovits, see C. Raffel, ‘Eliezer Berkovits’, in S. Katz, ed., Interpreters of Judaism
in the Late Twentieth Century (Washington, DC, 1993), 1 - 15; on the declaration
in the Warsaw Ghetto, see G. Bacon, ‘Birthpangs of the Messiah: The Reflections
of Two Polish Rabbis on their Era’, SCJ 7 (1991), 86 - 99; I. Greenberg, ‘Cloud of
Smoke, Pillar of Fire: Judaism, Christianity, and Modernity after the Holocaust’,
in E. Fleischner, ed., Auschwitz: Beginning of a New Era? Reflections on the
Holocaust (New York, 1977), 30, 33. 17. On Sabato Morais, see A. Kiron,
‘Dust and Ashes: The Funeral and Forgetting of Sabato Morais’, AJH 84.3 (1996),
155 - 88; S. Schechter, Studies in Judaism (London, 1896), xvii– xviii; L. Finkelstein,
The Pharisees, 2 vols. (Philadelphia, 1936– 66). 18. See N. Bentwich, Solomon
Schechter: A Biography (Cambridge, 1938); E. K. Kaplan, Holiness in Words: Hes‑
chel’s Poetics of Piety (Albany, NY, 1996). 19. J. Hellig, ‘Richard Rubenstein’, in
Katz, ed., Interpreters of Judaism in the Late Twentieth Century, 249 - 64. 20. R.
Gordis, ed., Emet ve‑ Emunah: Statement of Principles of Conservative Judaism
(New York, 1988), 19 - 22. 21. M. Waxman, Tradition and Change (New York,
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J. Schacter, A Modern Heretic and a Traditional Community: Mordecai M. Kaplan,
Orthodoxy, and American Judaism (New York, 1996); on the synagogue as com-
munity centre, see D. Kaufman, Shul with a Pool: The ‘Synagogue‑Center’ in
American Jewish History (Hanover, 1999). 23. R. T. Alpert and J. J. Staub,
Exploring Judaism: A Reconstructionist Approach (New York, 2000). 24. On
the contemporary state of Conservative Judaism, see E. Cosgrove, ‘Conservative
Judaism’s “Consistent Inconsistencies” ’, Conservative Judaism 59.3 (2007), 3 -
- L. Jacobs, We Have Reason to Believe (London, 1957; 3rd edn, 1965);
on the history of Jewish ideas about ‘Torah from Heaven’, see N. Solomon, Torah
from Heaven: The Reconstruction of Faith (Oxford, 2012).
- L. Jacobs, We Have Reason to Believe (London, 1957; 3rd edn, 1965);
Chapter 19: Rejection
- Isa 66:5; Ezra 10:3; S. C. Heilman, Defenders of the Faith: Life among the
Ultra‑ Orthodox (New York, 1992). 2. On the Indian wig scandal, see D. Wakin,
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Times, 14 May 2004. 3. On the role of women in haredi society, see T. El- Or,
Educated and Ignorant (Boulder, Colo., 1994); N. Stadler, Yeshiva Fundamental‑
ism: Piety, Gender and Resistance in the Ultra‑ Orthodox World (New York,
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The Jew in the Modern World: A Documentary History, 2nd edn (New York and
Oxford, 1995), 172; Y. D. Shulman, The Chasam Sofer: The Story of Rabbi
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Hayim (New York, 1937); on the Mishnah Berurah, see S. Fishbane, The Method
and Meaning of the Mishnah Berurah (Hoboken, NJ, 1991); on Karelitz, see
S. Finkelman, The Chazon Ish: The Life and Ideals of Rabbi Yeshayah Karelitz