notes to pp. 502–20 575
(New York, 1989). 7. Finkelman, The Chazon Ish, 218. 8. I. Etkes, Rabbi Israel
Salanter and the Musar Movement: Seeking the Torah of Truth (Jerusalem,
1993). 9. L. S. Dawidowicz, ed., The Golden Tradition: Jewish Life and Thought
in Eastern Europe (New York, 1989), 192- 200. 10. On the Gur hasidim, see A. Y.
Bromberg, Rebbes of Ger: Sfar Emes and Imrei Emes (Brooklyn, NY, 1987). 11.
J. R. Mintz, Hasidic People: A Place in the New World (Cambridge, Mass.,
1992). 12. A. I. Kook, The Light of Penitence ... (London, 1978), 256; see Y.
Mirsky, Rav Kook: Mystic in a Time of Revolution (New Haven, 2014). 13. J.
Agus, High Priest of Rebirth: The Life, Times and Thought of Abraham Isaac Kuk
(New York, 1972); M. Weiss, Rabbi Zvi Hirsch Kalischer, Founder of Modern and
Religious Zionism (New York, 1969); on Alkalai, see J. Katz, ‘The Forerunners of
Zionism and the Jewish National Movement’, in idem, Jewish Emancipation and
Self‑ Emancipation (Philadelphia, 1986), 89 - 115. 14. On Gush Emunim, see
M. Keige, Settling in the Hearts: Jewish Fundamentalism in the Occupied Territo‑
ries (Detroit, 2009). 15. On Meir Kahane, see R. Friedman, The False Prophet:
Meir Kahane – from FBI Informant to Knesset Member (London, 1990). 16. On
Neturei Karta, see I. Domb, The Transformation: The Case of the Neturei Karta
(London, 1989). 17. A. Kaplan, Rabbi Nahman’s Wisdom (New York, 1973), p.
275, no. 141 (with reference to slightly different versions); cf. A. Green, Tormented
Master: A Life of Rabbi Nachman of Bratslav (Philadelphia, 1979); on the contem-
porary Lubavitch movement, see S. Fishkoff, The Rebbe’s Army: Inside the World
of Chabad‑ Lubavitch (New York, 2005). 18. S. Hellman and M. Friedman, The
Rebbe: The Life and Afterlife of Menachem Mendel Schneerson (Princeton,
2010). 19. A. S. Ferziger, ‘From Lubavitch to Lakewood: The Chabadization of
American Orthodoxy’, MJ 33 (2013), 101-24; M. Dansky, Gateshead: Its Commu‑
nity, its Personalities, its Institutions (Jerusalem, 1992). 20. D. Berger, The Rebbe, the
Messiah, and the Scandal of Orthodox Indifference (London, 2001).
Chapter 20: Renewal
- A. Green, ‘Judaism for the Post- Modern Era’, The Samuel H. Goldenson Lec-
ture, Hebrew Union College, 12 December 1994; on Jewish Buddhists, see
J. Linzer, Torah and Dharma: Jewish Seekers in Eastern Religions (Oxford,
1996). 2. Z. Schachter- Shalomi, Jewish with Feeling (Woodstock, Vt, 2005). - R.- E. Prell, Prayer & Community: The Havurah in American Judaism (Detroit,
1989). 4. P. S. Nadell, Women Who Would be Rabbis: A History of Women’s
Ordination, 1889 ‑ 1985 (Boston, 1998). 5. Prayer cited from M. Feld, A Spirit‑
ual Life: A Jewish Feminist Journey (Albany, NY, 1999), 58. 6. S. C. Grossman,
in E. M. Umansky and D. Ashton, eds., Four Centuries of Jewish Women’s Spir‑
ituality: A Source Book (Boston, 1992), 279 - 80 (on tefillin ); S. Berrin, ed.,
Celebrating the New Moon: A Rosh Chodesh Anthology (Northvale, NJ, 1996);
C. Kaiser in M. Goodman et al., Toleration within Judaism (Oxford and Port-
land, Oreg., 2013), ch. 11; A. Weiss, ‘Open Orthodoxy! A Modern Orthodox
Rabbi’s Creed’, Judaism 46 (1997), 409-26. 7. J. Plaskow, Standing Again at
Sinai: Judaism from a Feminist Perspective (New York, 1991), 198. 8. N. Lamm,