576 notes to pp. 521–34
‘Judaism and the Modern Attitude to Homosexuality’, in Encyclopaedia Judaica
Year Book (Jerusalem, 1974); M. Feinstein, Iggerot Moshe, Orach Hayyim,
vol. 4, no. 115 (New York, 1976); S. Greenberg, Wrestling with God and Men
(Madison, Wis., 2005); C. Rapoport, Judaism and Homosexuality (London,
2005). 9. E. Dorff, ‘This is my Beloved, This is my Friend’: A Rabbinic Letter on
Intimate Relations (New York, 1996), 38 - 40; R. Alpert, Like Bread on the Seder
Plate: Jewish Lesbians and the Transformation of Tradition (New York, 1997);
M. Shokeid, A Gay Synagogue in New York (New York, 1995). 10. D. Schneer
and C. Aviv, eds., Queer Jews (London, 2002); on Humanistic Judaism, see
S. Wine, Judaism beyond God (Hoboken, NJ, 1995), 217, 228; D. Cohn- Sherbok
et al., eds., A Life of Courage: Sherwin Wine and Humanistic Judaism (Farming-
ton Hills, Mich., 2003). 11. H. A. Wolfson, ‘Sermotta’, in idem, Religious
Philosophies: A Group of Essays (Cambridge, Mass., 1961), 270 - 71; B. Halpern,
The American Dream: A Zionist Analysis (New York, 1956), 144; Y. Malkin,
What Do Secular Jews Believe? (Tel Aviv, 1998), 11 - 16.
Chapter 21: Waiting for the Messiah?
- On the Alliance Israélite Universelle, see M. Laskier, The Alliance Israélite Uni‑
verselle and the Jewish Communities of Morocco, 1862– 1962 (Albany, NY,
1983), and A. Rodrigue, French Jews, Turkish Jews: The Alliance Israélite Univer‑
selle and the Politics of Jewish Schooling in Turkey, 1860 ‑ 1925 (Bloomington,
Ind., 1990). 2. On messianic movements in Yemen in the nineteenth century, see
B. Z. Eraqi Klorman, The Jews of Yemen in the Nineteenth Century: A Portrait of a
Messianic Community (Leiden, 1993); for Yemenite Jews in the twentieth century,
see H. Lewis, After the Eagles Landed: The Yemenites of Israel (Boulder, Colo.,
1989); T. Parfitt, The Road to Redemption: The Jews of the Yemen, 1900 ‑ 1950
(Leiden, 1996). 3. C. S. Liebman and Y. Yadgar, ‘Beyond the Religious–Secular
Dichotomy: Masortim in Israel’, in Z. Gitelman, ed., Religion or Ethnicity? Jew‑
ish Identities in Evolution (New Brunswick, 2009), 171-92. 4. T. Parfitt
and E. Semi, The Beta Israel in Ethiopia and Israel: Studies on the Ethiopian
Jews (Richmond, Surrey, 1998); T. Parfitt and E. Trevisan Semi, Judaising Move‑
ments (London, 2002); J. E. Landing, Black Judaism: Story of an American
Movement (Durham, NC, 2002); D. H. Stern, Messianic Judaism: A Mod‑
ern Movement with an Ancient Past (Jerusalem, 2007) (see above, Chapter 7). - Deut 23:3; S. Riskin, A Jewish Woman’s Right to Divorce (New York,
2006). 6. D. Hartman, A Heart of Many Rooms (Woodstock, Vt, 2001). - M. H. Danzger, Returning to Tradition (New Haven, 1989); L. Davidman,
Tradition in a Rootless World (Berkeley, 1991). 8. On the Temple Institute,
see J. Goldberg, ‘Jerusalem Endgames’, New York Times Magazine, 3 October
- N. Shragai, ‘ Present- day Sanhedrin’, Haaretz, 28 February 2007; Jos.
AJ 10.210.
- N. Shragai, ‘ Present- day Sanhedrin’, Haaretz, 28 February 2007; Jos.