Honored by the Glory of Islam. Conversion and Conquest in Ottoman Europe

(Dana P.) #1

8


Conversion and Conquest


Ghaza in Central and Eastern Europe


In Pursuit of the White Castle: The Sultan Leads


His Troops in Central Europe


Mehmed IV became a ghazi who personally went on the path of


jihad in the early 1 670s when he journeyed to the heart of Europe to


conquer a citadel, the elusive object of desire in Nobel Prize–winning


author Orhan Pamuk’s White Castle. Unlike the fi ctive modern


version, in the seventeenth century the pursuit was successful, and


today the citadel is referred to as “the Turkish fortress.” Hajji Ali


Efendi, like Kurdish Preacher Mustafa in the service of the deputy


grand vizier Mustafa Pasha, was charged with composing a narrative


of the sultan’s six-month journey as he traveled from Edirne to Ka-


maniça (Kamenets-Podol’skiy) and back in 1 672. The author depicts


the sultan as a ruler prepared to wage war in person to protect the


empire. First, when Mehmed IV learned that the Venetians were


violating the borders of Bosnia contrary to a peace treaty, he headed


toward Filibe to pacify them; then, learning that Arab bandits were


attacking Muslim pilgrims and Mecca, he planned on wintering in


Bursa before continuing on to Mecca in the spring.^1 If the pious


sultan had ventured to Arabia, he certainly would have made the hajj,


becoming the fi rst sultan in Ottoman history to do so, or, more likely,


being deposed for such a decision, like Osman II. The Ottoman


Empire was a European empire, and its heartland lay in southeastern


Europe, not Arabia.

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