From classical to medieval?40 Adolphson, The Gates of Power, 104–109.
41 Adolphson, The Gates of Power, 92–96.
42 Kuroda, Jisha seiryoku, 48, 257; Kuroda, “The Buddhist Law and the Imperial Law”; Hirata Toshiharu,
Sōhei to bushi, 124–126; Adolphson, The Gates of Power, 15, 272–273.
43 Adolphson, The Gates of Power, 15: Taira Masayuki, Nihon chūsei no shakai to bukkyō, 94–96.
44 Kuroda, Jisha seiryoku, 203–205; Kuroda, Nihon chūsei no kokka to shūkyō, 533, 539–543; Kuroda, “Chūsei
no kokka to tennō,” 291–294; Adolphson, The Gates of Power, 289.
45 See Suzanne Gay, The Moneylenders of Late Medieval Kyoto. Kuroda noted the decline of the traditional
rights of the kenmon in Jisha seiryoku, 207–208 and Nihon chūsei no kokka to shūkyō, 535–538. See also,
Adolphson, The Gates of Power, 289.
46 Adolphson, The Gates of Power, 291: Nagahara Keiji, “Nihon kokka shi no ichi mondai,” 48.
47 Adolphson, The Gates of Power, 325–342.
48 Satō Kenji, Chūsei kenmon no seiritsu to kasei. For a treatment in English of Tadahira, see Joan Piggott,
“Court and Provinces under the Regent Fujiwara no Tadahira.”
49 Ihara Keaso, Nihon chūsei no kokusei to kasei, especially 19–20, 41, 44–47.
50 See for example, Endō Motoo, Chūsei ōken to ōchō girei (Tokyo: San’yōsha, 2008).
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