M. Bauer
6 Brian Ruppert, “Constructing Histories, Thinking Ritual Gatherings, and Rereading ‘Native’ Reli-
gion: A Review of Recent Books Published in Japanese on Premodern Japanese Religion (Part
Two),” 363.
7 The Hakuhō period is not treated separately in this chapter. For a recent, general overview in connec-
tion with the early Nara period, see William E. Deal and Brian Ruppert, A Cultural History of Japanese
Buddhism, 45–54.
8 Donald F. McCallum, The Four Great Temples: Buddhist Archaeology, Architecture, and Icons of Seventh-
Century Japan, 5–7.
9 Michael Como, Shōtoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition, 3–5.
10 Kevin Gray Carr, Plotting the Prince, Shōtoku Cults and the Mapping of Medieval Japanese Buddhism, 23.
11 Uejima Susumu, Nihon chūsei shakai no keisei to ōken, 464–496.
12 Herman Ooms, Imperial Politics and Symbolics in Ancient Japan: The Tenmu Dynasty, 650–800, 154.
13 Gina Barnes, State Formation in Japan, Emergence of a 4th Century Ruling Elite, 178–183.
14 Edward Kidder, Himiko and Japan’s Elusive Chiefdom of Yamatai: Archaeology, History and Mythology, 132.
15 Michael Como, Weaving and Binding: Immigrant Gods and Female Immortals in Ancient Japan.
16 Ross Bender, “Review of Michael Como, Weaving and Binding: Immigrant Gods and Female Immortals in
Ancient Japan.”
17 Livia Kohn, “Taoism in Japan: Positions and Evaluations,” 391.
18 Anna Seidel, “Chronicle of Taoist Studies in the West 1950–1990,” 301.
19 Livia Kohn, “Taoism in Japan,” 407; Anna Seidel, “Chronicle of Taoist Studies,” 304.
20 James Robson, “Daoism,” 1792–1794.
21 Anna Seidel, “Chronicle of Taoist Studies,” 299; Jeffrey L. Richey, “New Views of Early Japanese
Religions,” 95.
22 Bernard Faure, “A Religion in Search of a Founder?” 3.
23 Hayashi Makoto and Matthias Hayek, “Editors’ Introduction: Onmyōdō in Japanese History,” 5.
24 Masuo Shin’ichirō, “Chinese Religion and the Formation of Onmyōdō,” 39.
25 Fangshu refers to a range of practices performed by specialists of the occult in early China; Masuo
Shin’ichirō, “Chinese Religion,” 21.
26 Kristina Buhrman, “The Stars and the State, Astronomy, Astrology and the Politics of Natural Know-
ledge in Early Medieval Japan,” 183–217.
27 Benedetta Lomi, “Dharanis, Talismans, and Straw Dolls, Ritual Choreographies and Healing Strategies
of the Rokujikyōhō in Medieval Japan,” 255–256.
28 Kuroda Toshio, “Shinto in the History of Japanese Religion,” 6; James Robson, “Daoism,” 1792–1794;
James Dobbins and Suzanne Gay, “Shinto in the History of Japanese Religion: An Essay by Kuroda
Toshio,” 456.
29 James Dobbins and Suzanne Gay, “Shinto in the History of Japanese Religion,” 457.
30 Timothy Barrett, “Shinto and Taoism in Early Japan,” 26–27.
31 John Breen and Mark Teeuwen, A New History of Shinto, 20–21.
32 Allan Grapard, The Protocol of the Gods, 12.
33 Rambelli and Teeuwen, Buddhas and Kami in Japan, 4.
34 Grapard, The Protocol of the Gods, 13.
35 Bernard Faure, “The God Daishōgun: From Calendar to Cult,” 217.
36 Teeuwen and Rambelli, Buddhas and Kami in Japan,” 6; Anna Andreeva, “Medieval Shinto: New Dis-
coveries and Perspectives,” 350.
37 Teeuwen and Rambelli, Buddhas and Kami in Japan,” 50.
38 Anna Andreeva, “The Karmic Origins of the Great Bright Miwa Deity,” 247.
39 Lori Meeks, “The Disappearing Medium: Reassessing the Place of Miko in the Religious Landscape of
Premodern Japan,” 217, 255.
40 Abe Ryūichi, “Scholasticism, Exegesis, and Ritual Practice: On Renovation in the History of Buddhist
Writing in the Early Heian Period,” 184.
41 Mikoshiba Daisuke, “Empress Kōmyō’s Buddhist Faith: Her Role in the Founding of the State Temple
and Convent System,” 37.
42 Abe, The Weaving of Mantra, 30–31.
43 Mikaël Bauer, “Monastic Lineages and Ritual Participation: A Proposed Revision of Kuroda Toshio’s
Kenmitsu Taisei,” 50.
44 Tomabechi Seiichi, “Heian ki Kōfukuji ni okeru Shingon shū ni tsuite,” 418; Mikaël Bauer, “The
Power of Ritual: An Integrated History of Medieval Kofukuji,” 137–154.