The Spread of Buddhism

(Rick Simeone) #1
126 xavier tremblay

Vol. 1 (1999): Later Han, Three Kingdoms and Western Chin in China and Bactria to Shan-
shan in Central Asia; Vol. 2 (2002): The Eastern Chin and Sixteen Kingdoms Periods in China
and Tumshuk, Kucha and Karashahr in Central Asia. Leiden: Brill
Rosen eld, J. M. 1967. The Dynastic Arts of the Kushans. Berkeley, Los Angeles: University
of California Press.
Roth, Gustav. 1980. “Particular Features of the Language of the rya-Mahsghika-
Lokattaravdins and their Importance for Early Buddhist Tradition”, Göttinger
Symposien zur Buddhismusforschug 2, pp. 78–135.
Salomon, Richard. 1995. “Three Dated Kharo
h Inscriptions”, Bulletin of the Asia
Institute 9, pp. 127–141.
——. 1999a. Ancient Buddhist Scrolls from Gandhra. The British Library Kharo h Fragments.
Seattle: University of Washington Press.
——. 1999b. “A Stone Inscription in Central Asian Gndhr from Endere (Xinjiang)”,
Bulletin of the Asia Institute 13, pp. 1–13.
——. 2002. “Gndhr and the Other Indo-Aryan languages in the Light of Newly-
discovered Kharo
h Manuscripts”, in: Nicholas Sims-Williams (ed.). Indo-Iranian
Languages and Peoples. Oxford: Oxford University Press [Proceedings of the British
Academy 116], pp. 119–134.
Sander, Lore. 1984. “Zu dem Projekt »Paläographie khotan-sakischer Handschriften«”,
Middle Iranian Studies, pp. 159–186.
——. 1991. “The Earliest Manuscripts from Central Asia and the Sarvstivda Mission”,
in: Ronald E. Emmerick and Dieter Weber (eds.). Co rolla Iranica. Papers in Honour of
Prof. Dr. David Neil MacKenzie. Frankfurt am Main: Peter Lang, pp. 133–150.
Sat Chisui. 1978. “The Character of Yün-kang Buddhism: A Look at the Emergence
of a State-Supported Religion in China under the Northern Wei”, Memoirs of the
Toyo Bunko 36, pp. 38–83.
Schlumberger, Daniel, Marc Le Berre and Gérard Fussman. 1983. Surkh Kotal en
Bactriane. I. Les temples: Architecture, sculpture, inscriptions. Paris: de Boccard [Mémoires
de la délégation archéo lo gi que française en Afghanistan 25].
Schmidt, Klaus T. 1985. “Zur Frage der Schulzugehörigkeit des in tocharischer Sprache
überlieferten buddhistischen Schrifttums”, Göttinger Symposien zur Buddhismusforschung
3.1, pp. 275–284.
——. 1988. “Ein Beitrag des Tocharischen zur Entzifferung des Tumuqsakischen”,
Altorientalische Forschungen 15, pp. 306–314.
——. 1998. “Interdisciplinary Research on Central Asia: The Decipherment of the
West Tocharian Captions of a Cycle of Mural Paintings of the Life of the Buddha
in Cave 110 in Qizil”, Sprache 40, pp. 72–81.
——. 1999. “Irrwege der Textinterpretation II. Zum Ansatz eines westtocharischen
Verbums mutk- 1. «renforcer» («verstärken»), 2. «fermer la porte»”, Münchener Studien
zur Sprachwissenschaft 59, pp. 95–106.
——. 2001. “Entzifferung verschollener Schriften und Sprachen. dargestellt am Beispiel
der Ku-Kharo
h Typ B und des Ku-Prakrits”, Göttinger Beiträge zur Asienforschung
1, pp. 7–35.
Schmithausen, Lambert. 1970. “Zu den Rezensionen des Udnavarga”, Wiener
Zeitschrift für die Kunde Süd- und Ostasiens 14, pp. 47–124.
——. 1987. “Beiträge zur Schulzugehörigkeit und Textgeschichte kano nischer und
postkanonischer buddhistischer Materialien”, Göttinger Symposien zur Buddhismus forschung
3, pp. 304–406.
Scott, David Alan. 1990. “The Iranian Face of Buddhism”, East and West 40, pp.
43–77.
Schafer, Edward H. 1961. “Languages of Ancient Khotan”, Archív Orientalní 29, pp.
35–52.
——. 1963. The Golden Peaches of Samarcand. Berkeley: University of California Press.
Shih, Robert. 1968. Biographies des moines éminents de Houei-kiao. Louvain: Peeters
[Bibliothèque du Muséon 54].

Heirman_f5new_75-129.indd 126 3/13/2007 1:16:01 PM

Free download pdf