A History of Ancient Near Eastern Law

(Romina) #1

777


EGYPT

THIRD INTERMEDIATE PERIOD^1


Richard Jasnow



  1. S L


Relatively few legal texts are preserved from the historically complicated
and obscure Third Intermediate period proper. This is particularly
the case for the Libyan Dynasties (Twenty-second through Twenty-
fourth);^2 the Nubian Dynasty (Twenty-fifth) is more productive of
juridical documents and economic contracts.^3 The surviving sources
for law from the Third Intermediate period and especially the Late
period (Saite Dynasty onwards) do tend, however, to be more explicit
than their predecessors.^4 A distinguishing feature of the later New
Kingdom and earlier Third Intermediate period is the prominence
given to oracular or divine decrees. One has recourse to the divine
for confirmation of legal, economic, and political decisions.
Malinine suggested that the relative scarcity of legal texts, specifically
contracts, until about the time of Shabako (ca. 700) may reflect an
actual change in Egyptian legal practice.^5 The popular tradition
reflected in Diodorus Siculus held that there was a legislative reform
instituted by King Bocchoris (Twenty-fourth Dynasty: ca. 720–715).^6

(^1) Ca. 1000–650. The temporal boundaries covered by this designation are disputed.
Some would not include the Nubian Dynasty as part of the Third Intermediate period,
e.g., Strudwick and Strudwick, Thebes in Egypt.. ., 40. The basic work is still Kitchen,
Third Intermediate Period...
(^2) Cf. Vleeming, Papyrus Reinhardt.. ., 1. See also Menu, “Women and Business
Life.. .,” 193–95, and “Questions relatives à la détention des terres.. .,” 135.
(^3) Malinine, “Jugement.. .,” 171. Private individuals seem to employ documents
more widely. In Louvre C 258 = E 3336, for example, a priest cites a certificate
(h) apparently confirming his right to enter the temple of Amun as a priest ( Jansen-
Winkeln, “Zu einigen religiösen.. .,” 252–53).
(^4) But see Johnson, “Legal Status.. .,” 182. See further Menu, “Business.. .,” 197,
and “Un document juridique ‘Kouchite’.. .,” 332.
(^5) Choix.. ., v–vi. On the law-giving activity of Shabako, see Leclant, “Kuschitenherr-
schaft,” col. 894 [= Herodotus II, 137, 139; Diodorus Siculus I, 65].
(^6) Malinine, Choix.. ., vi.
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