A History of Ottoman Political Thought Up to the Early Nineteenth Century

(Ben Green) #1

546 Bibliography


Karataş 2014: Hasan Karataş, “The Ottomanization of the Halveti Sufi order: A political
story revisited”, Journal of the Ottoman and Turkish studies association 1:1–2 (2014),
71–89.
Karatay 1961: Fehmi Edhem Karatay, Topkapı Sarayı Müzesi Kütüphanesi: Türkçe
yazmalar kataloğu, 2 vols, Istanbul 1961.
Karateke 1999: Hakan Karateke, “Osmanlı devletinde ‘adet-i kadime’ üstüne”, Journal
of Turkish studies 23 (1999), 117–133.
Karateke 2005: Hakan Karateke, “Legitimizing the Ottoman Sultanate: A framework for
historical analysis”, in Hakan T. Karateke – Maurus Reinkowski (eds), Legitimizing
the order. The Ottoman rhetoric of state power, Leiden – Boston 2005, 13–52.
Karateke 2012: Hakan Karateke, “‘On the tranquillity and repose of the sultan’: The con-
struction of a topos”, in Christine Woodhead (ed.), The Ottoman world, London 2012,
116–129.
Karateke – Reinkowski 2005: Hakan T. Karateke – Maurus Reinkowski (eds),
Legitimizing the order. The Ottoman rhetoric of state power, Leiden – Boston 2005.
Kastritsis 2007: Dimitris Kastritsis, The sons of Bayezid. Empire building and representa-
tion in the Ottoman civil war of 1402–13, Leiden 2007.
Kastritsis 2013: Dimitris Kastritsis, “Ferîdûn Beg’s Münşe’âtü’s-selâtîn (‘Correspondence
of sultans’) and late sixteenth-century Ottoman views of the political world”, in
S. Bazzaz – Y. Batsaki – D. Angelov (eds), Imperial geographies in Byzantine and
Ottoman space, Washington 2013, 91–110.
Kastritsis 2016: Dimitri Kastritsis, “The Alexander Romance and the rise of the Ottoman
Empire”, in Andrew C. S. Peacock – Sara Nur Yıldız (eds), Islamic literature and in-
tellectual life in fourteenth- and fifteenth-century Anatolia, Würzburg 2016, 243–283.
Kavak 2012: Özgür Kavak, “Bir Osmanlı kadısının gözüyle siyaset: Letâifü’l-efkâr ve
kâşifü’l-esrâr yahut Osmanlı saltanatını fıkıh diliyle temellendirmek”, Marmara
Üniversitesi ilâhiyat fakültesi dergisi 42/1 (2012), 95–120.
Kaya 2014: M. Cüneyt Kaya, “In the shadow of ‘prophetic legislation’: The venture
of practical philosophy after Avicenna”, Arabic sciences and philosophy 24 (2014),
269–296.
Kaylı 2010: Ahmet Kaylı, “A critical study of Birgivi Mehmed Efendi’s (d. 981/1573)
works and their dissemination in manuscript form”, unpublished M.A. dissertation,
Boğaziçi University 2010.
Kechriotis 2013: Vangelis Kechriotis, “Postcolonial criticism encounters late Ottoman
studies”, Historein 13 (2013), 39–46.
Kenan 2010: Seyfi Kenan (ed.), Nizâm-ı Kâdîm’den Nizâm-ı Cedîd’e: III. Selim ve dönemi,
Istanbul 2010.
Kermeli 1997: Eugenia Kermeli, “Ebû’s Su’ûd’s definitions of church vakfs: Theory and
practice in Ottoman law”, in Robert Gleave – Eugenia Kermeli (eds), Islamic Law.
Theory and practice, London – New York 1997, 141–156.

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