1126 NOTES TO CHAPTER 19
vinced King Chongjo in 1400 to adopt the Chinese-style artificial village (isabOp) because
it would eliminate the local practice of lewd sacrifices by creating a village shrine for a
hundred-family unit dedicated to the altars of earth and grain (sajiktan), a system used
extensively in Ming China. Because the policy did not succeed in restructuring the vil-
lages or eliminating the animistic rituals, however, the idea was dropped.
I I. John Duncan, "The Social Background to the Founding of the Choson Dynasty:
Change or Continuity,?" Journal (~lKorean Studies 6 (1988-89):39-79; idem, "The Koryo
Origins ofthe Choson Dynasty: Kings, Aristocrats, and Confucianism" (Ph.D. diss. Uni-
versity of Washington, 1988).
- Yi T'aejin, "Sarimp'a i1i Yuhyangso," pp. 148-56.
- Ibid., pp. 156-62.
- Chang Chiyon, Choson yugyo yonwi5n [The source of Confucianism in Korea]
(Masan, 1922), pp. 133-34, cited in Yi T'aejin, "Sarimp'a i1i Yuhyangso," p. 165; Kim
Yongdok, Hyangch 'i5ng y6n 'gu, pp. 22-25.
IS. Yonsan 'gun ilgi (in Choson wangjo sillok) 31 :a-b, Yonsan'gun 4.8.kyeryu; Yi T'ae-
jin, "Sarimp'a i1i Yuhyangso," pp. 176-81; Kim Yongdok, Hyangchong yi5n'gu, pp.
25-26; Edward Willett Wagner, The Literati Purges: Political Conflict in Early Yi Korea
(Cambridge: EastAsia Research Center and Harvard University Press, 1974), pp. 33-50.
- Tabana Tameo, Chosen kyi5yaku, pp. 21-53, 83-87. See p. 53 for the discussion
between Chungjong and Chong Kwangp'il. Tabana could not tell from the sources whether
Kim Inbom or Kim An'guk was the first to talk about the community compact, ibid., pp.
103-5. Yi T'aejin, "Sarimp'a ui Hyangyak pogup undong" [The movement among the
Sarimp'a to spread community compacts], in idem, Han'guk sahoesa yi5n'gu, pp.
253-66,268-74; Wagner, Literati Purges, p. 112.
- Chungjong sillok 38:2a-b; Wagner, Literati Purges, pp. 104-12; Tabana Tameo,
CMsen kyrlyaku, pp. 54-55, 108. On p. 52 Tabana noted that the MHBG, kw6n 84,
recorded that Chungjong approved the extension of the community compact system to
the capital and the whole country, but Tabana could not find any record of royal approval
for that order in the Sillok. Nam Kon made a number of similar accusations against the
community compact and the habits of the scholars in 1521, Tabana Tameo, Chi5sen
kyi5yaku, p. 57. Wagner wrote that King Chungjong called a halt to the community com-
pact program in 1520, but it was not a total halt. Wagner, Literati Purges, p. 112;
Chungjong sillok, 38:2b. Sce also Yi T'aejin, "Sarimp'a i1i hyangyak," pp. 266-68.
- Chungjong sillok 38:2b-3b, 8a-b; Tabana Tameo, CMsen kyoyaku, pp. 55-57.
- Wagner, Literati Purges, pp. 121-23.
- Yi T'aejin, "Simnyuk segi ch'onbang (po) kwan'gae i1i paltal: Sarim seryok taedu
i1i kyongjejok paegyong iltan" [The development of irrigation dikes in the sixteenth cen-
tury: Part of the economic background to the emergence of the power of the sarimj, in
idem, Han 'guk sahoesa yi5n 'gu, pp. 187-219; idem, "Sarimp'a i1i hyangyak," in ibid.,
pp. 274-88; idem, "Yonhae chiyok ui yonjon kaebal: ch'oksin chongch'i i1i kyongjejok
paegyong iltan" [The development of reclaimed fields along the coast: Part of the eco-
nomic background of the consort-relative regime], in ibid., pp. 222-52.
- Tabana Tameo, Ch()sen ky()yaku, pp. 63, 82-83, 97,109-10,126-59.
- Ibid., pp. 183-97; Tagawa, "Kyokyu," pp. 37-43, 50; Sakai Tadao, "Yi Yulgok
