- Matthias Recke –
condition of phimosis. Generally, caution is advised because of the absolute rarity of
representations addressable as disease – if there are any among anatomical votives – and
because of the artistic conventions practiced in this period that conform to Greek norms
as found in fi ne art. Instead of the representation of a diseased condition of phimosis, the
intention to be sought here is surely in the realm of fertility and reproduction.^37
Beside the interpretation in terms of a cure for diseases, or at least a concrete protection
of specifi c members of the body and their capabilities (for example, vision, physical
strength, virility), which are included under the term sanatio (“healing”), another, less
literal interpretation is also conceivable. Thus, ear votives (Fig. 59.11) could be intended
as a sign of being heard by the deity, and eyes show the god’s attention. Raised hands^38
(Fig. 59.12) permanently express the prayer of the dedicant, just as individual heads, as
representatives of the donor, perpetuate his presence in the sanctuary for all eternity.^39 The
representation of human internal organs is sometimes explained by the great signifi cance
Figure 59.11 Votive ears, from Veii. Antikensammlung, Inv. T III-19 – T III-27 (formerly Sammlung
Stieda), Giessen. Photo Matthias Recke.Figure 59.12 Outstretched votive hand, from Veii. Antikensammlung, Inv. T III-5 (formerly
Sammlung Stieda) Giessen. Photo Matthias Recke.