The Sumerian World (Routledge Worlds)

(Sean Pound) #1

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altmesopotamischen Herrschers. In F.-R. Erkens (ed.), Die Sakralität von Herrschaft:
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Wiesbaden: Steiner.
—— 1997. The Holy Drum, the Spear, and the Harp: Towards an Understanding of the Problems
of Deification in Third Millennium Mesopotamia. In I. L. Finkel and M. J. Geller (eds),
Sumerian Gods and Their Representation. Groningen: Styx, pp. 167 – 213.
—— 2004. Early Dynastic Vessels in ‘Ritual’ Context. Wiener Zeitschrift für die Kunde des
Morgenlandes, 94 : 185 – 223.
Sharlach, T., 2007. Shulgi-simti and the Representation of Women in Historical Sources. In
M. H. Feldman and J. Cheng (eds), Ancient Near Eastern Art in Context: Studies in Honor of Irene
J. Winter by her Students. Boston: Brill, pp. 363 – 368.
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und vorderasiatsche Archäologie, 98 : 1 – 11.
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and Image. Groningen: Styx.
—— 2007. Between Human and Divine: High Priestesses in Images from the Akkad to the Isin-
Larsa Period. In M. H. Feldman and J. Cheng (eds), Ancient Near Eastern Art in Context: Studies
in Honor of Irene J. Winter by her Students. Boston: Brill, pp. 315 – 359.
—— 2008. Who are the Women in Mesopotamian Art from ca. 2334 – 1763 BCE? KASKAL, 5 : 1 – 55.
—— 2010. Ur III Kings in Images: A Reappraisal. In H. D. Baker et al. (eds), Your Praise is Sweet.
A memorial volume for Jeremy Black from students, colleagues, and friends. London: British Institute
for the Study of Iraq, pp. 319 – 349.
—— forthcoming. The Royal Body and Masculinity in Early Mesopotamia. In A. Berlejung et al.
(eds), Menschenbilder und Körperkonzepte: Kulturanthropologische Studien zum Alten Testament,
Alten Orient und Alten Ägypten. Tübingen: Mohr Siebeck.
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(ed.), On the Third Dynasty of Ur: Studies in Honor of Marcel Sigrist. Boston: American Schools
of Oriental Research, pp. 245 – 249.
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Narrative in the Art of the Ancient Near East. In H. L. Kessler and M. S. Simpson, (eds), Pictorial
Narrative in Antiquity and the Middle Age. Washington: National Gallery of Art, pp. 11 – 32.
—— 1987 a. Women in Public: The Disk of Enheduanna, the Beginnings of the Office of EN-
Priestess and the Weight of Visual Evidence. In J-M. Durand (ed.), La femme dans le proche-orient
antique. Paris: Editions de Recherche sur les Civilisations, pp. 189 – 202.
—— 1987 b. Legitimation of Authority through Images and Legend: Seals Belonging to Officials in
the Administrative Bureaucracy of the Ur III State. In McG. Gibson and R. D. Biggs (eds), The
Organization of Power: Aspects of Bureaucracy in the Ancient Near East, Chicago: Oriental Institute,
pp. 59 – 99.
—— 1992. ‘Idols of the King’: Royal Images as Recipients of Ritual Action in Ancient Mesopotamia.
Journal of Ritual Studies, 6 : 13 – 42.
—— 1996. Sex, Rhetoric and the Public Monument: The Alluring Body of Naram-Sîn of Agade.
In N. B. Kampen (ed.), Sexuality in Ancient Art: Near East, Egypt, Greece, and Italy. Cambridge:
University Press, pp. 11 – 26.
—— 1999. Reading Ritual in the Archaeological Record: Deposition Patterns and Function of two
Artifact Types from the Royal Cemetery at Ur. In H. Kühne et al. (eds), Fluchtpunkt Uruk:


–– Kings and queens ––
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