Invitation to Psychology

(Barry) #1

368 ChapteR 10 Behavior in Social and Cultural Context


are responsible for all the wars in the world!”), yet
later denied being prejudiced. Should the public
have accepted these people’s claims that they aren’t
“really” racist or anti-Semitic?

And what about people who say they are not
prejudiced but then make remarks that suggest oth-
erwise? Marilyn Davenport, a member of the Orange
County Republican Party Central Committee, sent
out a nasty e-mail depicting President Obama and
his parents as chimpanzees. She was surprised by
the outcry. “Oh, come on! Everybody who knows
me knows that I am not a racist. It was a joke. I
have friends who are black,” she said. When Mel
Gibson was arrested for drunk driving, he spewed
anti-Semitic insults to the arresting officer (“Jews

the Many targetS of Prejudice


prejudice has a long and universal history. Why do new prejudices


keep emerging, others fade away, and some old ones persist?


Some prejudices rise and fall with historical events such as war or conquest.


anti-Japanese feelings in the United States ran high in the 1920s, and again in


the 1940s (World War II) and 1990s (economic competition); Irish immigrants


in the nineteenth and early twentieth centuries also endured extensive


discrimination; and prejudice


against american Indians was


widespread for three centuries.


today, prejudices against the


Japanese, Irish, and Native


americans have faded. In


contrast, some hatreds, notably


homophobia and anti-Semitism,


reflect people’s deeper anxieties


and are therefore more


persistent.


Gordon Allport (1954/1979) observed that
“defeated intellectually, prejudice lingers emotion-
ally.” Although many kinds of explicit, conscious
prejudices have declined and it is no longer fash-
ionable in most circles to admit one’s prejudices,
some social psychologists are using ingenious
measures to see whether implicit, unconscious
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