- Bloch,The Past Keeps Changing, 32.
41 .History of Johnson County, Iowa, 275. - Anxiety andnotmemory.
- Yet the theological significance of the story of the lost tribes is mostly missing
from the few analytical studies touching on the subject. See Kirsch, “Lost Tribes”;
Lyman, “Lost Tribes of Israel”; and Lyman, “Postmodernism.” - For a survey of all prophecies, see Neubauer, “Where Are the Ten
Tribes?” I. - Hine,Forty-Seven Identifications( 1871 ), 4.
- Haga,Sefer Ha-Berit Ha-Hadash, 1.
- Simon,Hope of Israel, 364.
- Yuval, “Myth of the Jewish Exile.”
- Ibid., 27.
- Ibid., 33.
- Ibid., 27.
- Rutherford,Israel-Britain, 5.
- Popkin, “Age of Reason.”
- See Idel,Messianic Mystics, 60 – 65 ; Schwartz,Faith at the Crossroads, 161.
- Lyman, “Lost Tribes of Israel,” 159.
- Raz-Krakotzkin, “Galut be-toch Ribonut”; Raz-Krakotzkin, “A National Colo-
nial Theology.” - Ramaswamy,Lost Land of Lemuria, 18.
- Ibid., 1 – 2.
- Ibid., 7. In this, she follows George Bataille, who said that “sacred things are
constituted through an operation of loss.”
60 .Ramaswamy,Lost Land of Lemuria, 8. - Wauchope,Lost Tribes, 6.
- See http://www.varchive.org/ce/baalbek/gozan.htm.
- “Fabulous geography” is a term she borrows from Joseph Conrad. Ramas-
wamy,Lost Land of Lemuria, 14. - Rusconi, “Introduction,” in Columbus,Book of Prophecies, 26.
- Eliade,Sacred and Profane, 20.
- Wright, “Terrae Incognitae,” 12.
- Glacken,Traces, 35. See also Park’s complaint in “Religion and Geography,”
- May,Kant’s Concept of Geography.
- Park,Sacred Worlds, 11.
- Shalev, “Sacred Geography.” For instance, sacred geographers had a great of
deal of interest in the location of the land of Ophir, which is mentioned in the Bible
( 1 Kings 9 – 10 ) as the source of the gold for Solomon’s projects. Shalev, “Sacred
Geography,” 16 – 23. - Cited in Shalev, “Geographia Sacra,” 182.
- Haga,Sefer Ha-Berit Ha-Hadash, 1.
- Rabbi Juda Loew of Prague,Netzah Israel, 34 , 68 – 71.
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