21 March/22 March 2020 ★ FT Weekend 5
T
his week I was supposed to
be in Antwerp for the open-
ing of my adaptation of
Moby-Dick t the deSingela
arts centre. It was to be an
experimental reworking of the great
American classic. We were to have
Queequeg played by a black South Afri-
can soprano. It was to be an opera. I
heard, on the day before the premiere,
that the theatres in Belgium had closed.
The contagion of cultural closures
began to sweep across the world.
Broadway closed; the opera houses
shut. In London, they sought to brave it
out. I went to the opening of Brian
Friel’sAfterplayat the Coronet Theatre
in Notting Hill. I held out hope that the
piece I was co-staging there, calledOur
lives, an infinite improvisation, which was
to feature the dancing and choreogra-
phy of Charlotte Jarvis along with my
poetry, would somehow still be per-
formed.But I soon learnt that the show
was to be postponed.
I spoke to many friends who had suf-
fered the cancellations of their films,
plays, operas and dances, all across the
world. And this prompted the questions
in me of the ultimate value of culture ta
a time when humanity is under great
stress. While we must take great care in
protecting ourselves and others from
the contagion, it is worth asking what
the role of art is in these trying times.
It struck me that this is a time when
we need art more than ever. We need art
to remind us why life is worth living. We
need art to reawakenour sense of the
wonder of being, to remind us of our
freedom, and to highlight the things in
our cultures that enable us to withstand
the dreaded visage of death.
For too long art has been seen as an
extra, an add-on, something dispens-
able unless it can prove its worth by
numbers and quotas. It may be that we
lost sight of art’s special value because
prosperity obscured its meaning, its
profound questions, and its uncanny
capacity for transcendence.
It is in the face of death that art
becomes most powerful. It was said that
during the time of the Black Death in
Italy, people carried paintings through
the streets to confront the plague. Some
might say that it was not the paintings
themselves that were seen as death-
fighting images, but the subjects of the
paintings, the Madonnas and the
images of Christ, that were being used to
confront a scale of death the people
could not understand. It hardly matters
which it was:art became a weapon
against the plague.
How does a culture withstand the
onslaught of a pandemic? We survive
first of all with the presence of culture
within us. It is to
our inner culture
that we turn, the
culture we carry in
us through years
of unconscious
osmosis and con-
scious acquisition.
Art and litera-
ture bring this
spiritual reserve
to the fore, make it
visible, give it
form and charac-
ter. That is why, in
reading literature, we deepen our per-
ception of life, we live other lives.
It is a particular loss that we are
deprived of this nourishment when we
need itmost. Books can always be read
at home and perhaps we will never read
more attentively and be more pro-
foundly attuned to the deeper layers of
literature than when we read with the
sense of death all around us. But theatre
is poignantly needed now too. More so
because of the way that theatre restores
a sense of community and dialogue, rit-
ualises eternal concerns, and gives form
to the demons haunting our culture and
the redeeming angels at its core.
In the tragicomedy that isUncle Vanya
— which was playing at the Harold
Pinter Theatre until it and London’s
other theatres had no choice but to close
abruptly on Monday — a soaring note of
optimism for the future emerges from
the bleakness. InKing Lear, a man who
was a king is turned inside out as he real-
ises on the brink of death how pride had
blinded him to what matters. In Ibsen
the mechanism of our self-destruction is
always exposed to reveal possibilities of
redemption. In Greek tragedy, even
when the heroes perish, we sense some-
thing in them greater than their death.
In my adaptation ofMoby-Dick, I
wanted to show what happens when we
do not question our leaders who,
through their own private flaws, can
take the ship of state to hell itself. The
play helped me see that the destiny of
nations resides in the vigilance of citi-
zens. And in the poetic dance ritual, we
wanted to explore the relationship
between improvisation and living.
When the plotted script of society is
suddenly lost, we are left with improvi-
sation. And the quality of it depends on
the strength of the culture we have
internalised and the vitality of our free-
dom. These are both engendered by
storytelling.
I remember during the Nigerian civil
war, which I witnessed as a child, that
when the bombs began to fall, and when
the family was cooped up in a tiny space,
with little food, was when I learnt the
most about my cultural heritage, and
the lives of my father and mother. They
told stories to distract themselves, to
amuse us, but mainly to ward off fear.
It seems that the more society
advances, the more we need this prime-
val power of storytelling to keep us
going. When Boccaccio wanted to tell us
what qualities helped people survive
during the Black Death, he showed us a
group of people travelling through a
plague-stricken landscape. Their chief
resource was telling one another stories
to fortify, delight and strengthen them.
We often misunderstand the role of
the imagination at the heart of our cul-
tural life. One power of the imagination
is to enable us see an alternative future
where reason sees none. The triumph of
humanity is always its survival against
the odds. We always come through
when the cold statistics are against us.
And this is because of something in us
greater than our resilience. Our will
alone cannot do this. What does it is
something in us that transcends reason,
our psychic elasticity. When we least
expect it, we manage to be more than
ourselves. And the heart of this is imagi-
nation. What we can imagine, the will
can achieve.
We need to keep art and storytelling
alive. It is important that we remember
the Italians in their domestic quaran-
tines, singing arias from their balconies
in the face of the pandemic. We are
more than panic buyers. We are also
people who can pool our resources and
our humour. We are more than the
modern Ahabs who want to acquire the
antiviral serum only for their own
nations. We are also people who realise
that this is a profoundly human tragedy.
If the pandemic reminds us of anything,
it is that we either survive as a species or
we perish together.
It is a particular piece of cosmic
humour that after the divisiveness of
Brexit, whose central dispute was over
being an island or being together, that
we have a pandemic that forces each of
us to be an island in order to realise
what it means to be human together. We
are being forced to close our borders
and live behind walls. It has locked us in
and we don’t like it. We sense now, per-
haps, the unnaturalness of it. But if we
had listened to the stories our cultures
tell, we would know this more inti-
mately all along.
We have entered a fictional world.
The normal laws of reality are sus-
pended. Perhaps for the first time in
anyone’s memory, life has taken on a
surreal dimension on a mass scale. Fam-
ilies who normally don’t spend time
together now find themselves with one
another in an intense way. A normally
outgoing society is having to turn
inwards. For fear of the contagion, peo-
ple are thrown back on one another.
Now, with nowhere to go, faced with one
another, might we run out of games and
conversation? Might a culture suddenly
find itself challenged less by the pan-
demic and more by the weight of soli-
tude? When a culture finds that its
dreaded and most-avoided subject is at
the centre of the stage of our lives, what
happens to us?
For the first time since the second
world war, death has become a tangible
presence. Not an abstract death, not the
death of people far away, but our own
death. The crucial question is how does
a culture survive this onslaught? What
does it fall back on?
I see the wisdom of a lockdown in
order to contain the spread of the virus.
But we have to find a way to keep culture
alive. It is not only through viruses that a
people die. A people also perish when
they fail to keep alive the values that
make them human, the wellsprings of
their sanity. It may well be that it is not
only self-isolation and science that saves
us. We may also be saved by laughter, by
catharsis, by the optimism of being able
to see beyond these times, with stories,
with community, with songs.
Ben Okri’s latest books are ‘The Freedom
Artist’, a novel, and ‘Prayer for the Living’,
a volume of stories, both published by
Head of Zeus
A
s many of us brace our-
selves for a sustained
period of isolation, we
might discover ways to
navigate the disruption and
anxiety between the covers of a book.
For some, this may be the chance to
finally get around to finishing Joyce or
Proust, or to seek solace in works else-
where. Several colleagues have sug-
gested thatLife and Fate, Vasily Gross-
man’s epic novel about human endur-
ance in the face of Nazism and Stalin-
ism, puts our current troubles into
perspective. Others have made a case
for more light-hearted reads. Here we
list recommendations from some of our
editors, writers and contributors — and
we encourage you to join the discussion
online atft.com/comfortreading
Roula Khalaf
FT editor
Does the coronavirus feel like a brutal
war? Will it be the end of an era? Will it
change our way of life in ways we never
imagined? We are all asking ourselves
these questions. So for some distraction,
an escape to the past, one book I would
recommend (it has long been a favour-
ite of mine) is David Fromkin’sA Peace
to End All Peace, a rich narrative about
the fall of the Ottoman Empire and the
creation of the modern Middle East. It
explains a lot about a part of the world
that often feels inexplicable.
Simon Schama
FT contributing editor
Albert Cohen,Belle du Seigneur. One of
the most extraordinary novels ever
written; long (so good for sustained
reading); wildly funny in some chap-
ters; very sad in others; excellent trans-
lation by David Coward; one of the great
works about passion. Much shorter is
Lampedusa’sThe Leopard: a sustained
prose poem about time and the fragile
beliefs of humanity. You can read it over
and over again and never tire of its sen-
suously delivered wisdom.
Elif Shafak
Novelist
In hard times one should read or re-read
Empire Falls y Richard Russo. How dob
we deal with changes that are beyond
our control? Russo is that rare writer
who skilfully combines literary talent
with wisdom, humour and compassion.
His characters are struggling but some-
times succeed in love, life and friend-
ship, and we recognise ourselves in their
stories. To restore your faith in human-
ity it is the perfect read.
John Thornhill
FT innovation editor
For comfort reading, which so often
means rereading, few books beatThe
Complete Sherlock Holmes Short Stories yb
Arthur Conan Doyle, and not just
because I live round the corner from
221b Baker Street and often find myself
treading the same streets as the legen-
dary detective. There is something par-
ticularly satisfying about the way Conan
Doyle’s intricately plotted tales snap
together like pieces of a jigsaw. From the
originality of “The Red-Headed League”
to the ingenuity of “The Five Orange
Pips”, his stories are a joy.
Gideon Rachman
FT columnist
Every now and then, I encounter a book
that is so absorbing that I stay up most of
the night to finish it. This happened
Robert Shrimsley
FT UK editor-at-large
For fiction and underworld escapism,
James Ellroy’s Underworld USA trilogy,
especially the first novel,American Tab-
loid. It weaves fact and fiction, as
Howard Hughes, J Edgar Hoover and
the Kennedys mix with fictional gang-
sters and FBI agents in the run-up to the
Kennedy assassination. The staccato
sentence style can grate at first but you
are soon too absorbed to notice. The sec-
ond and third books,The Cold Six Thou-
sand nda Blood’s A Roverare not quite as
good but by then you are hooked.
Rebecca Abrams
FT contributor
In an effort to keep corona-horror in
some kind of perspective, I’m going to
seize the opportunity to read Dosto-
evsky’sCrime and Punishment(I know, I
know).At the top of my non-fiction pile
isThe Author’s Effects: On Writers’ House
Museums y Nicola J Watson, a wonder-b
ful-looking exploration of the cult of the
author as seen through their homes and
objects, not least Agatha Christie’s
mahogany loo seat.
Simon Kuper
FT columnist
Some reading projects take too long to
fit into ordinary life. So this is the per-
fect time to tackle Anthony Powell’s 12-
volume cycle of novels,A Dance to the
Music of Time. Powell takes a large inter-
connected cohort of English people,
most of them upper-class or bohemian,
from about 1920 to 1970.Danceis a bout
Englishness, class, friendship, power,
ambition, family, art, the second world
war and a lot else besides.
John Plender
FT columnist
The happiest literary discovery of my
life was Michel de Montaigne when I was
at university. I can no longer manage his
quirky 16th-century French, but even in
translation his late essays are a bewitch-
ing primer on how to live and how to
confront death — the perfect distraction
from an ominously rising temperature.
Tony Barber
FT Europe commentator
In times of quarantine the place to go is
Herman Melville andMoby-Dick. Its
narrative is exciting, its prose has the
beauty of Shakespeare and the Bible,
and it offers the most compelling and
compassionate understanding of man-
kind’s place in the universe of any Eng-
lish-language novel.
Erica Wagner
FT contributor
Ann Patchett’sThe Magician’s Assistant si
my choice. A book about love and grief
and the redemptive power of kindness;
surely what we need now. Parsifal is a
glamorous Los Angeles magician — dead
in the book’s opening line. Only after his
death does Sabine, the novel’s wonder-
ful narrator, discover his secret and
track it down... Marvellous, unex-
pected, unsentimental.
Tim Harford
FT columnist
Escapism doesn’t get purer than a fan-
tasy trilogy, but Jack Vance’s modern
classicLyonesseis a long way from Tolk-
ien and his hobbits: the plot is fast-
paced, the action cruel, colourful and
whimsical, and the dialogue glitters and
gyrates like a gymnast in sequins.
Lionel Shriver
Novelist
English Passengersby Matthew Kneale.
An epic mid-19th-century sea journey
to discover the original garden of Eden
takes the mickey out of all the folks on
board the ship who deserve it. Both dra-
matic and hilarious, this is a great read
to get stuck into that will transport you
to another place and time. Though an
epidemiological subplot in Tasmania
will hit notes of the present.
Pilita Clark
FT columnist
Siri Hustvedt’s highbrow page-turner,
What I Loved, might not seem the most
obvious reading choice. Its jolting story
of two families in the New York art
world is haunting and at times unset-
tling. But it is also utterly gripping, so if
you want to lose yourself in another
world far from today’s anxious times,
this book will take you to it.
What to read in isolation? Leading FT writers give their tips
From classics by Dostoevsky and Melville to modern escapism and inspiring tales of love and friendship, here is a selection of comfort reads
From top: Ben Okri at the Coronet
Theatre, London, photographed for
the FT by Toby Glanville; the Booth
Theatre on a closed-down Broadway;
in Rome, people make music from
their balconies —Corbis via Getty; ROPI
with Wade Davis’sInto The Silence: The
Great War, Mallory and the Conquest of
Everest, which is simultaneously a por-
trayal of a generation shaped by the first
world war, a portrait of a period before
technology had shrunk the world — and
a tragic adventure story.
Rana Foroohar
FT global business columnist
I’d suggestStation Eleven, one of my very
favourite books of the last few years. It’s
by the brilliant young Canadian novelist
Emily St John Mandel, who has a new
one coming out titledThe Glass Hotel,
which I’ve just ordered online for my
shut-in period.Station Elevenfollows a
pre- and post-apocalyptic narrative, but
it’s not the type of book that makes you
anxious — I found it strangely life-af-
firming. The plot, which weaves every
character together seamlessly into the
same story, moving back and forth in
time, is like something you come up
with in a dream.
‘This is a
time when
we need
art more
than ever’
As theatres and cinemas shut up shop,
Ben Okri rgues that storytelling anda
the arts are no trivial ‘add-on’ but a vital
part of what makes life worth living
When we least expect it,
we manage to be more
than ourselves. And the
heart of this is imagination
Life under lockdown Life & Arts
MARCH 21 2020 Section:Weekend Time: 3/202019/ - 18:58 User:andrew.higton Page Name:WKD5, Part,Page,Edition:WKD, 5, 1