What is Islamic Art

(Amelia) #1
Grigore, George (2013).“Kalila wa Dimna and Its Journey to the World
Literatures,”Romano-Arabica13: 139–150.
Gruber, Christiane (2009). “Between Logos (Kalima) and Light (Nur):
Representations of Muhammad in Islamic Painting,”Muqarnas26: 229–262.
(2017),“In Defense and Devotion: Affective Practices in Early Modern Turco-
Persian Manuscript Paintings,”in Rizvi, ed.,Affect, Emotion, and Subjectivity
in Early Modern Muslim Empires:95–123.
(2019).“Real Absence: Imagining God in Turco-Persian Book Arts, 1300– 1600
CE),”in Birgit Meyer and Terje Stordalen, eds.,Figurations and Sensations of
the Unseen in Judaism, Christianity, and Islam. London: Bloomsbury
Academic: 132–151.
Gruber, Christiane and Avinoam Shalem, eds. (2014).The Image of the Prophet
between Ideal and Ideology: A Scholarly Investigation. Berlin and Boston: De
Gruyter.
Gualdrini, Giorgio (2013).“The Diocesan Museum, Artworks, and Places,”in
Valeria Minucciani, ed.,Religion and Museums, Turin: Umberto Allemandi
&C:86–99.
Gulácsi, Zsuzsanna (2015). Mani’s Pictures: The Didactic Images of the
Manichaeans from Sasanian Mesopotamia to Uygur Central Asia and Tang–
Ming China. Leiden: Brill.
Gur-Klein, Thalia (2001).“Potiphar’s Wife and the Cultural Template of Sacred
Sexuality,” European Electronic Journal for Feminist Exegesis 1, www
.lectio.unibe.ch/01_1/po.htm, accessed September 28, 2018.
Gutas, Dimitri (1988).Avicenna and the Aristotelian Tradition: Introduction to
Reading Avicenna’s Philosophical Works. Leiden: Brill.
(1998).Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement
in Baghdad and Early‘Abbasid Society. London and New York: Routledge.
Haj, Samira (2008).Reconfiguring Islamic Tradition: Reform, Rationality, and
Modernity. Redwood City, CA: Stanford University Press.
Hallaq, Wael B. (1984).“Was the Gate of Ijtihad Closed?”International Journal of
Middle East Studies16(1): 3–41.
(2005). Authority, Continuity, and Change in Islamic Law. Cambridge:
Cambridge University Press.
Halliwell, Stephen (2002).The Aesthetics of Mimesis: Ancient Texts and Modern
Problems. Princeton: Princeton University Press.
Handloff, Robert E. (1982).“Prayers, Amulets, and Charms: Health and Social
Control,”African Studies Review25(2/3): 185–194.
Hanif, N. (2002).Biographical Encyclopedia of Sufis: Central Asia and Middle East.
New Delhi: Sarup & Sons.
Harries, Karsten (1973).“Descartes, Perspective, and the Angelic Eye,”Yale French
Studies49: 28–42.
(1974).“Hegel on the Future of Art,”Review of Metaphysics27(4): 677–696.

346 References

Free download pdf