BBC History UK 04.2020

(Romina) #1

gratia, even rendered her beautiful”.
As for the idea that she was dour and
austere, this is belied by an anecdote relayed
by Juan Hurtado de Mendoza, a servant of
Philip of Spain, in which, we’re told, that
Mary laughed so hard at a joke that she
spluttered for breath.
This is a mere vignette but it offers us a
glimpse of Mary’s fun-loving side. Here was a

Healing hands
Mary attempts to cure a scrofula-
sufferer with her touch. The queen
was often in step with the desires of
her people, says Alexander Samson

BRIDGEMAN/GETTY IMAGES/ALAMY



  • 21 March 1556
    Thomas Cranmer, former
    archbishop of Canterbury,
    is burned at the stake. He
    is one of more than 280
    ‘heretics’ executed
    during Mary’s reign


    17 November 1558
    Mary dies, aged 42,
    during an influenza
    epidemic. The English
    crown passes to her
    half-sister, Elizabeth




  • 18 March 1554
    Mary has her half-sister,
    Elizabeth (pictured
    below), imprisoned in
    the Tower of London,
    after it’s alleged that she
    too supported the Wyatt
    rebellion. Yet lacking firm
    evidence of her
    sister’s guilt,
    Mary refrains
    from ordering
    Elizabeth’s
    execution




  • 12 February 1554
    Lady Jane Grey is
    executed on Mary’s
    orders. Her fate is sealed
    by the so-called Wyatt
    rebellion against Mary’s
    rule, in which her father
    is implicated




  • 25 July 1554
    Despite the reservations
    of some of the most
    powerful figures in the
    English court, Mary
    marries Philip of Spain
    at Winchester Cathedral




  • April 1555
    Thanksgiving services are
    held in London after
    erroneous rumours
    spread that Mary has
    given birth to a son.
    Mary, it seems, has
    experienced a false
    pregnancy




Mary in 1554, the year she
married the devoutly
Catholic Philip of Spain

woman who loved fashion, gambling, hunt-
ing, entertainments and chivalric pursuits.
If the accusation that Mary was devoid of
humour is groundless, then so is the image of
a queen hopelessly out of step with the desires
of her people. Few doubt now that the majori-
ty of the population in England welcomed
Mary’s restoration of traditional religion
following the moves towards Reformation

rolled out under her father and brother over
the past two decades.
Mary’s religious programme was support-
ed by a highly effective campaign of preach-
ing, public religious ritual and a rapid restock-
ing of the material fabric of churches. Bells
and hymns echoed through the streets as
many parishes signalled their solidarity with
the queen’s traditional beliefs.
But this was not a reactionary resumption
of hardline Catholicism. Mary’s reign wit-
nessed a movement away from pilgrimage
and the cult of saints, pointing the way for
the reinvigorated Catholicism of Europe in the
late 16th century. It is worth remembering
that the Great Bible – the first complete
translation of the Bible into English, author-
ised by Henry VIII – was never officially
withdrawn under Mary. What’s more,
monastery lands confiscated by her father
were not returned to the church but remained
in the hands of their new owners.
In fact, Catholic restoration must be
counted among Mary’s greatest achievements,
reversing in five short years the wholesale
theological changes of a generation. The
longevity of England’s Catholic recusant
community after her reign – during the
Protestant administration of Elizabeth I and
beyond – is due, in no small part, to the
effectiveness of Mary’s religious policies.

Blood on her hands
One area in which we can’t exonerate Mary,
however, is the campaign of persecution that
earned her the title ‘Bloody Mary’. Her savage
clampdown on religious dissent claimed at
least 284 victims over four years – the majori-
ty of whom were burned at the stake.
At one time, historians sought to distance
Mary from the persecution of Protestants,
blaming it on Spanish influence, embittered


gratia,evenrenderedherbeautiful”.
Asfortheideathatshewasdourand
austere,thisis beliedbyananecdoterelayed
byJuanHurtadodeMendoza,a servantof
PhilipofSpain,inwhich,we’retold,that
Marylaughedsohardat a joke that she
splutteredforbreath.
Thisis a merevignettebutit offersusa
glimpse of Mary’s fun-loving side. Here was a

Healinghands
Maryattemptsto curea scrofula-
suffererwith her touch.The queen
was oftenin step with the desiresof
her people, says Alexander Samson

BRIDGEMAN/GETTY IMAGES/ALAMY




  • 21 March 1556
    ThomasCranmer,former
    archbishopof Canterbury,
    is burnedat the stake.He
    is one ofmorethan 280
    ‘heretics’executed
    during Mary’s reign


    17 November 1558
    Marydies, aged42,
    duringan influenza
    epidemic.The English
    crownpassesto her
    half-sister,Elizabeth




  • 18 March 1554
    Maryhas herhalf-sister,
    Elizabeth(pictured
    below),imprisonedin
    the Towerof London,
    afterit’s allegedthat she
    too supportedthe Wyatt
    rebellion.Yet lacking firm
    evidenceof her
    sister’sguilt,
    Maryrefrains
    fromordering
    Elizabeth’s
    execution




  • 12 February 1554
    LadyJaneGreyis
    executedon Mary’s
    orders.Her fate is sealed
    by the so-calledWyatt
    rebellionagainstMary’s
    rule, in whichher father
    is implicated




  • 25 July 1554
    Despitethe reservations
    of someof the most
    powerfulfiguresin the
    Englishcourt,Mary
    marriesPhilipof Spain
    at Winchester Cathedral




  • April 1555
    Thanksgivingservicesare
    held in Londonafter
    erroneousrumours
    spreadthat Maryhas
    givenbirthto a son.
    Mary,it seems,has
    experienceda false
    pregnancy




Maryin 1554,the year she
marriedthe devoutly
Catholic Philip of Spain

womanwholovedfashion,gambling,hunt-
ing,entertainmentsandchivalricpursuits.
If theaccusationthatMarywasdevoidof
humouris groundless,thensois theimageof
a queenhopelesslyoutofstepwiththedesires
ofherpeople.Fewdoubtnowthatthemajori-
tyofthepopulationinEnglandwelcomed
Mary’srestorationoftraditionalreligion
following the moves towards Reformation

rolledoutunderherfather and brother over
thepasttwodecades.
Mary’sreligiousprogrammewassupport-
edbya highlyeffectivecampaignofpreach-
ing,publicreligiousritualanda rapidrestock-
ingofthematerialfabricofchurches.Bells
andhymnsechoedthroughthestreetsas
manyparishessignalledtheirsolidarity with
thequeen’straditionalbeliefs.
Butthiswasnota reactionaryresumption
ofhardlineCatholicism.Mary’sreignwit-
nesseda movementawayfrompilgrimage
andthecultofsaints,pointingthewayfor
thereinvigoratedCatholicismofEuropeinthe
late16thcentury.It is worthremembering
thattheGreatBible– thefirstcomplete
translationoftheBibleintoEnglish,author-
isedbyHenryVIII– wasneverofficially
withdrawnunderMary.What’smore,
monasterylandsconfiscatedbyherfather
werenotreturnedtothechurchbutremained
inthehandsoftheirnewowners.
Infact,Catholicrestorationmustbe
countedamongMary’sgreatestachievements,
reversinginfiveshortyearsthewholesale
theologicalchangesofa generation.The
longevityofEngland’sCatholicrecusant
communityafterherreign– duringthe
ProtestantadministrationofElizabethI and
beyond– is due,innosmallpart,tothe
effectiveness of Mary’s religious policies.

Bloodonherhands
Oneareainwhichwecan’texonerateMary,
however,is thecampaignofpersecutionthat
earnedherthetitle‘BloodyMary’.Hersavage
clampdownonreligiousdissentclaimedat
least 284 victimsoverfouryears– themajori-
tyofwhomwereburnedat thestake.
Atonetime,historianssoughttodistance
MaryfromthepersecutionofProtestants,
blaming it on Spanish influence, embittered
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