100
TheIsamicateContext
warfare;
(3)
the
relianceonoutsidersto
staffadministrations
andarmies; (4)
the
development
of
an institution--military
slavery--tobring
inandcontrolsoldiers
fromtheoutside.
The
truly
unusualfeatureofmilitaryslavery
has
littletodo
withtheenslavement
ofsoldiers;itlies,rather,
inthefactthat
a
cultural
rationaleliesbehind
this
phenomenon.
Theexistenceof
militaryslavery
hasalmostnothing
todowith
materialcircum-
stances(geographic,
economic,
social,
political,
technical,
andso
on),
butfollowsfrom
theneedsinherent
inIslamicateciviliza-
tion.Incontrast
tootherformsofmilitary
recruitment--tribal
levies,mercenary
enrollment,
militia
conscription,
oruniversal
service--thisoneexisted
in
only
onecivilization
andoccurred
therealmostuniversally.
Tothebestofmyknowledge,
no
other
methodofmilitaryorganization
hascomparable
connections
to
asingle
civilization.
Hereinliesthe
purpose
ofthis
analysis:
toshow
thatIslam,a
religion,
mustbetakenintoaccount
when
assessingpublic
af-
fairsinpremodern
Islamdom.
Someissues, nodoubt,
canbe
fully
understoodwithout
referencetoIslam;itwould
befoolish
to
claimthat
nothingsignificant
took
place
inthisperiod
without
Islam
affecting
it.
Butitwouldalsobeunwisetoignore
Islam;
foralthough
itisa
religion,
ithasaffectedmany
nonreligious
aspects
oflife
among
Muslims,even
inareas--militaryorgani-
zationacasein
point--which
ostensibly
havenothing
todowith
it.Iftheconnection
drawnherebetweenmilitaryslavery
and
Islamisvalid,
thenmuchelseinthe
public
lifeofMuslimsoc-
curredwithin
anIslamicatematrix.
The reaction ofthe reader
to this assertion may
well be
influencedby
hisown
background.
Ofthe three
great
mono-
theistic
religions,
Christianity
differs
from
Judaism
andIslam
inthis
regard.
To
lookatIslamfrom
aChristian
point
ofview
can make itmore difficult
to understand
how Islam
perme-
atedthelives
ofitsadherents;whereasChristianity
isa
system
ofbelief,
Judaism
andIslamareall-inclusiveways
oflife.
Aboveall,the
Jew
fulfillshis
religiousobligations
by
main-
taining
anall-inclusivelaw,
boththebiblical
andthe
expanded
rabbinic
Halakha.
Although
Jesus
himself
seemsnottohave
re-
jected
thislaw,
SaintPauldid:"Ifrighteousness
comesbylaw,