Slave Soldiers and Islam_ The Genesis of a Military System - Daniel Pipes

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xxiv
Introduction

thefirst
twocenturiesofIslamdatesfromlatertimesandis
open

todoubt;how
credibleistheinformationonslavesinwarfare?

Any
historiographicalanalysis

of
thesourcesforthefirsttwo

centuriesofIslammust
begin

with
recognition

of
afundamental

fact:we
are
dealing

herewithoraltradition,

z’

Withfew
excep-

tions,alltheinformationon
this
period

wasfirst
compiled

inthe

3d/9th
or
subsequentcenturies,oftentwohundred
years

after

theeventshadoccurred.
Obviously,

the
useofsuchmaterialsis

fraught


with
pitfalls.

A
methodology

fi)rthe
historicaluseoforal

traditionshasbeen

recentlydeveloped


andcanserveasa
guide.

Although


it does not deal
with Islamicate sources from a

thousand
yearsago,

butwithoral
traditionscollectedincontem-

porarynonliteratesocieties,
especially

in
Africa,

this
methodol-

ogy


has
perfect
validity

forour
purposes;

the
major

difference
is

thatIslamicate
traditionswere notwrittendown
by

alienre-

searchersbut
by

Muslims
themselves,adistinct
advantage

for

ourmaterial,

z

Giventhe
natureoforaltraditions,itis
possible

to

accept

in-

formationabout
slavesinwarfareatfacevalue.Thisissobe-

cause
(1)

chroniclershad
nointerestin
distorting

this
particular

infi)rmation
andso
(2)

the
inaccuraciesoftheiraccountsdonot

seriouslyflawthe
generalpicture

whichthis
study
attempts

to

draw.

Oraltraditions are

particularly susceptible

to distortion,so

howdoesonetakethisinto
account?

Itis

absolutely

essentialtofindoutwhat
purpose

a
traditionisused

for,soastobe
ableto
judge

thekindoffalsificationit
mayhave

undergone..,

sometimesitis
possible

to
provide
proof

thata
given

traditionis
unlikely

tohavebeen
falsified.Acasein
point

iswherea

A. Noth, "Zum Verhiltnis von
kalifaler
Zentralgewalt

und Provinzenin

umayyadischer

Zeit,"
writes:"Thelarger
part

ofthetraditions
dealing

withthe

first
caliphs

was
originally

not--or
almostnot--dated.The
arrangement

offacts

in
thehijra
chronology

alater
systematization"(p.41).

P.
CroneandM.

Cook,Hagarism:The
Making
of

thellamicWorld
(London,1977),part1.

25.Foradifferent
view,seeU.
Sezgin,

Ab

Mnaf:


ein
Beitrag Historiog-

raphie


der
umaiyadischen

Zeit
(Leiden,1971).

26.

J.

Vansina,OralTradition:A
Study

1

HistoricalMethodology,trans.H.M.

Wright(London,1965),
appendix.
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