Slave Soldiers and Islam_ The Genesis of a Military System - Daniel Pipes

(やまだぃちぅ) #1
PartI
mayappeartobeanachronistic;like
old-stylehistories,it

ignores

timeand


place--appearing


to
imply

that
nothingreally

changedamong


Muslims--anditfindsin
Islam the
key

toa

military
institution--suggesting

thatIslam
explains
everything

about
Muslims.
Despite

theirarchaic
ring,

however,
myideas

aboutthe
history

of
Muslimsdiffer
fundamentally

fromtheold


assumptions.

Tomakethisclear,Iwishtoindicate
some
general

viewsbefore
takingupmilitaryslavery.

First,thisisnotan"essentialist"
study.

Westernscholars
used

toviewthe
history

ofnon-Western


peoples


asstatic:cultural

traits were fixed millennia back
and have remained similar

henceforth. Since then, motion has
occurred but without

changing

theessenceofthatculture.
(In

contrast,weseeour-

selvesas
always
developing;

each
century,

evendecade,hasa

distinct
spirit

and
role.)

Forthe
history

ofMuslims,thisviewledtothenotion
ofaclas-

sical
civilizationthat
developed

inthefirstcenturiesof
Islam,

followed
bysteadydecline.An
increasingappreciation

inthis

century

forthe
adaptive

andcreative
forceswhichcharacterized

Islamicateinstitutionshasmodifiedthisstatic
approach.*Now

we
knowthatIslamicatelifewas
continuouslychanging,


both

overtimeand
space;mostrecenteffortsinthefieldofMuslim

history

endeavorto
understandthose
changes.

Inthecaseof

militaryslavery,

thismeans
thatithaddifferentfunctionsin

ninth-century

Iran,
eleventh-centuryEgypt,
thirteenth-century

India,
fifteenth-centuryBengal,seventeenth-century

Morocco,


and
nineteenth-century


West
Africa.Atvarious timesandin

various
places,


slavesoldiersservedtheir
mastersasbodyguards

andelite
troops,infantry


and
cavalry,politicalagentsand
pro-

vincial
governors,


asaforcetocentralizeortoextend
political

power.


Later
rulershaddifferentneedsfromthosewhofirstde-

veloped


theinstitutionand
adapted

it
toachievetheir
purposes.

Changesoccurring


inthe
military

slave

system

areas
yet

un-

knownindetail,butitevolved
considerably


overamillennium.

I
pass

over
changeand
diversity

here,notbecause
they

areless

importantthansimilarities,butinorderto
study


theinstitution

*E.W.Said,Orientalism
(NewYork,1978),
chapter

3 tothe
contrary.
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