African Art

(Romina) #1
which he marched against his ephemeral suzerain. The two
princes met in 1235 at Kirina, not far from Koulikoro, near the
Niger, where Sumanguru was defeated and killed. Without losing
any time, Sundiata continued his victorious march, entered Soso
as master, pushed on as far as Ghana which he took and
destroyed (1240), chiefly with the aim of bringing upon himself the
renown that attached to that ancient capital of a glorious empire,
thus destroying the base of a powerful State. He was not content
to merely be a great warrior: tradition says that he gave all his
efforts to the development of agriculture, that he introduced into his
country the raising and weaving of cotton and that he caused the
most absolute security to reign from one end of his kingdom to the
other. This remarkable prince perished in his capital around 1255,
the victim of an accident during a public festival.

His successor, the mansa Oule, renewed the tradition inaugurated
by Baramendana and went to Mecca, at the same time carrying
the limits of the nascent empire farther west and incorporating into
it the Bambuk, the Boundu and the larger part of the valley of the
Gambia. From 1285 to 1300, a usurper reined, the only one
who is mentioned in the course of the long line of the Keïta. He
was a serf named Sakura but continued the work of his masters
and predecessors, pushing the Mandinka conquest towards the
northeast in the Massina and the province of Djenné, and towards
the northwest as far as the lower Senegal, disputing the Tekrur with
the kings of Diara and making vassals of them, engaging in direct
commercial relations with Tripolitania and Morocco and also
accomplishing the pilgrimage to Mecca, only to be assassinated
on his return, near Jibuti, by the Danakil who grudged him his
gold. His companions dried his body to conserve it and brought
it back by the Wadai as far as Kuka, in Bornu; the king of the latter
country sent out messengers to Manding to inform the court and
people of the news and an embassy was dispatched from
Kangaba to Kuka to bring back the remains of Sakura; he was

Karan Wembamask (Mossi).
Burkina Faso.
Wood, pigments, height: 106 cm.
Chambeaud Collection.


Pabre is the mythic princess who assisted in the foundation of the Yatenga
kingdom. She is represented symbolically with this mask.


Pair of statues (Mossi).
Wood, height of the tallest: 41.5 cm.
Private collection.

Generally, statues in African art hold static positons, making the dynamic posture
of these statues rare. Mossi figures are most often associated with fertility.
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