2020-02-29 New Zealand Listener

(WallPaper) #1

FEBRUARY 29 2020 LISTENER 29


RJ: Yes.
DS: So you would agree that they might

find that offensive to hear the suggestion ...


RJ: Oh, God. I stated a fact. It is a dying


language, admitted by Government propo-


nents last week who are making no headway.


Which shows there’s common sense out


there. But I consistently said ... that if people


want to do it, that’s their choice. Don’t make


it compulsory. And I’ve held that view since


I first started secondary school at 13 when


all New Zealand public state-school kids had


to learn French. I refused to. I don’t want to


learn French.


DS: You call it a waste of education.
RJ: Of course it is. The human brain has

infinite capacity to absorb stuff. What kids


don’t have is infinite time. They should be


more selective of what they use their study


time for.


DS: You then relate it to law students


having to learn Latin, “a language with no


connection to New Zealand”. Do you see
that that might be provocative?
RJ: Oh, God. Provocative to who? Dead
Romans?
DS: I’m not asking whether you think
people should feel provoked, I’m asking
whether in your columns in which you
appear to enjoy provoking, you realise that
this would provoke.
RJ: Basically, you’re saying, if I wrote, “the
cat sat on the mat”, would that be provoca-
tive. I tried it once, and it was.
Jones said he had never once said that
people should not learn Māori and his
objection was only to compulsion. “I have
always argued simply, as I started arguing
when I was 13 and refused to learn French,
‘I don’t want to learn French’.”
Salmon put to Jones another column
quote in which Jones had written, “If some-
one’s interested, by all means learn Māori.
So, too, with an endless list of activities from

stamp collecting to line dancing. Each to
their own, but let’s not have compulsion
based on an ill-considered romanticism.”
Salmon asked if Jones agreed that
“describing learning te reo as, quote, ‘ill-
considered romanticism’, will offend a
number of people?”
RJ: Och, well, as I say, all sorts of things
offend people. We live in an age of offence-
taking as we read about all the time.
DS: We also live in an age, though, where
there’s a fairly strong position in Govern-
ment policy and in culture to reinforce and
learn te reo and where it is not considered –
RJ: Which, by their own admission last
week, has failed ...
DS: And which is not considered an ill-
considered romanticism by most Māori
people. Do you agree?
RJ: No, I don’t think most Māori people
don’t agree with that at all. I think they’d
probably agree with me, I think. If you want

NE
W
SH
UB

Opposite: Renae
Maihi. This page: Jones
and Maihi coming
and going from the
Wellington High Court.
Free download pdf