The New York Review of Books - USA (2020-11-05)

(Antfer) #1

54 The New York Review


the man exists at all and isn’t rather the
hallucination he ultimately seems to
be. Here and in other stories, as often
in her novels, Krauss likes to blur the
line between real and unreal. Encoun-
ters with mysterious or otherworldly
characters, implausible events, parallel
worlds, and striking coincidences bring
to mind the fictions of writers like Paul
Auster and Haruki Murakami, as does
the sense of dreamlike disorientation
and dislocation often experienced by
a confessional narrator. What the man
ends up doing is obsessing, unnerving,
and exhausting the woman, until she at
last recognizes him as the obstacle and
burden that she knows will be with her
for “a very long time.”

In two stories, cinema has an import-
ant part. The narrator of “Seeing Er-
shadi,” a professional dancer, watches
Abbas Kiarostami’s Ta s te of C h er r y
and is enthralled by the face of an actor
named Homayoun Ershadi at the pre-
cise moment when it conveys a man
“pushed to the brink of hopelessness.”
Later, on a trip to Kyoto, she glimpses
a man she believes is Ershadi: same
face, same expression. If it seems far-
fetched that any of this could spark the
kind of profound, compassionate love
the woman claims she now feels for the
actor, an even more improbable devel-
opment occurs when an actress who is
a friend of hers declares, “The exact
same thing happened to me.” After
listening to the actress’s Ershadi story,
the narrator finds herself questioning
not only the meaning of her own en-
counter with the actor but her dedica-
tion to her artistic vocation as well.
“Seeing Ershadi” is a strange and
evocative story that, while straining
credulity, manages to ring emotionally
true. In another, less convincing one,
“Amour,” we are asked to believe that
one of the characters can recall every
detail, from dialogue to camera angles,
of numerous movies she saw decades
ago. One day she explains to an old
friend (the narrator) how it was seeing
one particular film, in which an elderly
man devotes himself to the care of his
invalided wife, that opened her eyes to
what was lacking in her own beloved fi-
ancé, thus impelling her to leave him.
(Though it is never stated, the film is
Michael Haneke’s Amour.)
What puzzled me about “Amour”
was the setting: “one of the refugee
camps.” How this woman and the nar-
rator have come to be behind barbed
wire and what turned these ordinary,
privileged Americans—and apparently
many of their fellow citizens—into
refugees is never explained beyond a
vague mention of “myriad collapses
and disintegrations.” That they are in
a place of grievous suffering is made
vivid enough, but if there was a good
reason to use it as a backdrop for a love
story that did not in any way require
such a setting, I could not see it.
I had a similar problem reading “Fu-
ture Emergencies,” which begins with
authorities’ informing New Yorkers that
everyone will shortly be needing a gas
mask but without specifying the impend-

ing danger. People respond by picking up
masks at distribution centers and getting
on with their lives. (How likely is that?)
The main story here centers on a tour
guide at the Metropolitan Museum who
has been living for several years with an
older Frenchman who was once her pro-
fessor, and now finds herself struggling
with a question familiar enough to peo -
ple in romantic relationships: Should I
stay or should I go? Again, this couple’s
story might just as well have been told
without the business of the gas masks
or the tease of the reason for them.
(“The whole thing had been some
sort of test,” we are eventually told.)
The use of both the refugee camp
and the gas masks seemed to me like
examples of the hook that writers are
often encouraged to sink into the read-
er’s mind with their opening sentences.
That device can serve a story well, of
course, but since Krauss never engages
with the difficult reality of either of
these extreme situations, the hook ends
up dangling like an upside- down ques-
tion mark: Was it because the writer
lacked confidence that the relationship
story she wanted to tell was interesting
enough in itself that she felt the need
for some sensational context?
Female as well as male power is
represented in the collection, with deft
capturings of that thrilling but perilous
moment when a girl sees herself for the
first time through adult men’s eyes. “It’s
her curiosity in her own power, its reach
and its limit, that frightens me,” a mother
tells us, in “Switzerland,” observing her
twelve- year- old’s response to the way
strange men look at her—and having
just related a frightening story about
where such boldness had led a sexually
precocious schoolgirl she once knew.
In “End Days,” a California high
school senior must come to terms with
her parents’ decision that twenty- five
years of marriage are enough. Amica-
ble for husband and wife, the divorce
afflicts their daughter with “what she
knew would long remain, might always
remain, a disorder in her heart.” Her
inner tumult is intensified by her own
recent breakup with a boyfriend and by
the desperate battle raging outdoors to
beat back encroaching wildfires.
Tasked with delivering paperwork to
the rabbi who had performed the cer-
emony for her parents’ get, she finds
herself alone with a different rabbi,
his young assistant. As they chat, she
catches him looking at her bare legs,
“and the knowledge that such naked-
ness had never before been glimpsed in
that kitchen gave her a sudden sense of
power.” What she does with that power
brings to a culmination this beautifully
evolving story with its novel’s worth of
insight about love, family, and desire
and an ending that one could not have
foreseen but that feels completely in-
evitable. Unlike so often elsewhere in
Krauss’s fiction, at no point in the nar-
rative are we asked to suspend disbelief
in order to fully understand or enjoy it.
It is the collection’s shining example
of just how much enchantment this ca-
pable writer can make out of ordinary
people, dear ordinary people living
their sweet messy everyday lives. Q

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